Witchcraft -- England; Witchcraft -- Great Britain; Witchcraft -- Scotland
also he would give light to discovering of that murder!' And with these
words shoe tuitching the wound of the dead man verie softlie, it being
whyte and cleane, without any spot of blood or the lyke, yet immediately,
while her fingers was upon it, the blood rushed owt of it, to the greate
admiratioune of all the behoulders, who tooke it for discoverie of the
murder according to her own prayers." Another charge, no less grave than
that of murder, was, that William Richardson, having felled one of her
hens with a stone, she frowned on him threateningly, and said he should
never throw another stone. And he never did; for immediately he fell into
ane "franicie" and madness, took to his bed, and died in a few days, all
the time of his sickness crying out against Cristiane Wilson, who, he
said, was tormenting him in the likeness of a grey cat. After his death
his nephew teased the witch by calling her "The Lanthorne," which every
one knew to be her devil-name; but Cristiane threatened him, and said that
"if he did not hold his peace she would make him die by the same death as
his uncle," which was proof sufficient of the truth of the grey cat and
her guilty sorcery. This was the same Cristiane Wilson who, when she was
being carried off to Nidrie, there to be confronted with another witch,
was suddenly lifted off the pillion by a furious blast of wind, which she
got the devil to raise in the hope of her rescue. But though she was blown
into the stream, she swam lightly as a witch should and as only a witch
could, and her jailers fished her out again, to secure her better for the
future. As the sky was cloudless when the blast arose, and as no storm
followed after, there was no possibility of doubting the Satanic origin of
that mighty puff of wind. Besides, did not Jennot Cock, another confessing
witch, say to John Stevin, when he told her that Cristiane was to be
carried to Nidrie to-morrow, "Will not yow think it a sport, if the
deivill raise a whirrell of wind, and tak her away from among yow by the
gette (way) to-morrow?" This and that together made the thing certain; and
the fall of the poor wretch was included in the dittay as one of the
counts against her, proving her witchcraft.
Public-domain text, read in full here on John Shaqi.
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