Witchcraft and Devil Lore in the Channel Islands: Transcripts from the Official Records of the Guernsey Royal Court, with an English Translation and Historical Introduction — John Shaqi
Witchcraft and Devil Lore in the Channel Islands: Transcripts from the Official Records of the Guernsey Royal Court, with an English Translation and Historical IntroductionPitts, John Linwood
History
Witchcraft and Devil Lore in the Channel Islands: Transcripts from the Official Records of the Guernsey Royal Court, with an English Translation and Historical Introduction
Melancholy and revolting as all this is, yet the tortures made use of
in Guernsey were far from possessing those refinements of cruelty and
that intensity of brutality which characterised the methods practiced
in some other countries. Let us take as a proof of this, the notable
case of Dr. Fian and his associates, who were tried at Edinburgh, in
the year 1591. The evidence was of the usual ridiculous kind, and a
confession--afterwards withdrawn--was extorted by the following
blood-curdling barbarities, as is quoted by Mr. C.K. Sharpe, in his
_Historical Account of the Belief in Witchcraft in Scotland_:--
The said Doctor was taken and imprisoned, and used with the
accustomed paine provided for those offences inflicted upon
the rest, as is aforesaid. First, by thrawing of his head
with a rope, whereat he would confesse nothing. Secondly, he
was perswaded by faire meanes to confesse his follies; but
that would prevaile as little. Lastly, hee was put to the
most severe and cruell paine in the world, called the
bootes, who, after he had received three strokes, being
inquired if he would confesse his damnable actes and wicked
life, his toong would not serve him to speak; in respect
whereof, the rest of the witches willed to search his toong,
under which was founde two pinnes thrust up into the heade,
whereupon the witches did say, now is the charme stinted,
and shewed that these charmed pins were the cause he could
not confesse any thing; then was he immediately released of
the bootes, brought before the King, his confession was
taken, and his own hand willingly set thereunto.... But this
Doctor, notwithstanding that his owne confession appeareth
remaining in recorde under his owne hande-writing, and the
same thereunto fixed in the presence of the King's majestie,
and sundrie of his councell, yet did he utterly denie the
same. Whereupon the Kinges majestie, perceiving his
stubbourne wilfulnesse, conceived and imagined that in the
time of his absence hee had entered into newe conference and
league with the devill, his master, and that hee had beene
agayne newly marked, for the which he was narrowly searched;
but it coulde not in anie wice be founde; yet, for more
tryall of him to make him confesse, hee was commaunded to
have a most straunge torment, which was done in this manner
following: His nailes upon all his fingers were riven and
pulled off with an instrument called in Scottish a turkas,
which in England wee call a payre of pincers, and under
everie nayle there was thrust in two needles over, even up
to the heads; at all which tormentes notwithstanding the
Doctor never shronke anie whit, neither woulde he then
confesse it the sooner for all the tortures inflicted upon
him. Then was hee, with all convenient speed, by
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