Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
Another reputed witch lived near the Church of Kirkmaiden, and it is told
by a woman of the neighbourhood how her grandmother lived beside her, and
having occasion to go to the well in the gloaming one evening something
gave a sound, not unlike the noise one makes when clapping mud with a
spade, and immediately a hare hopped past her on the road, and went over
the dyke into the garden. When she went round the end of the house her
neighbour was climbing over the dyke, and the old woman firmly believed it
was the witch she saw the moment before in the form of a hare, which had
returned to human shape just before she saw her again.
In connection with the phenomenon of transformation to brute-form an
interesting point must be accentuated, and that is that an animal
bewitched or about to be sacrificed by witchcraft was believed by some
subtle power to gain and absorb to itself some considerable part of the
spirit or entity of the witch or warlock working the spell, which not
uncommonly led to detection of the spell-worker. An example of this may
also be quoted:--
"A farmer of Galloway, coming to a new farm with a fine and healthy stock,
saw them die away one by one at stall and at stake. His last one was lying
sprawling almost in death, when a fellow-farmer got him to consider his
stock as bewitched and attempt its relief accordingly. He placed a pile
of dried wood round his cow, setting it on fire. The flame began to catch
hold of the victim, and its outer parts to consume, when a man, reputed to
be a warlock, came flying over the fields, yelling horribly and loudly,
conjuring the farmer to slake the fire. 'Kep skaith wha brings't,'
exclaimed the farmer, heaping on more fuel. He tore his clothes in
distraction, for his body was beginning to fry with the burning of his
spirit. The farmer, unwilling to drive even the devil to despair, made him
swear peace to all that was or should be his, and then unloosed his
imprisoned spirit by quenching the fire."(10)
The counterpart of magical migration through the air has also its
examples, for within the memory of people still living there was an old
woman lived at Logan Mill, who whenever she had a mind to travel, got
astride of the nearest dyke, and was at once conveyed to wherever she
wished. At least it was said so.
Another reputed witch who dwelt in the neighbourhood of Port Logan was
much troubled with shortness of breath, and was easily tired. When she
found herself in this condition of exhaustion away from her home she was
credited with entering the nearest field where horses and cattle were
grazing, and mounting one, to "ride post" straight for home.
The following elegy, which has been preserved in the collection of poems
known as the _Nithsdale Minstrel_, fully illustrates the dread in which
the Kirkmaiden witches were held, and more particularly the relief
experienced when death removed the baneful influence of "Meg Elson," a
witch of much repute:--
MEG ELSON'S ELEGY.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account