Witchcraft and superstitious record in the south-western district of Scotland — John Shaqi
Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
and whar wur they gaun? who owned the hay and the horses? and so on. The
lad, who was a bit of a 'limb,' recklessly asked her what the deil
business it was of hers, and John said, 'Aye, deed faith aye, boy! that's
just true. Come away.' And so they lumbered away down through the woods by
the Brocklock Burn, when suddenly a hare banged across the road, right
under the foremost horse's nose, crossed and recrossed several times, till
both the horses became so restless and unmanageable that they backed and
backed against the old hedge on the roadside, and in a few minutes both
carts went over the brow into the wood, dragging the horses with them.
The harness fortunately snapped in pieces, saving them from being
strangled. Johnie and the boy were compelled to walk into the town for
help, where they told the story of Jean's malevolence. Johnie's second
adventure took place some years afterwards. On passing with a cart of
potatoes to be shipped from Kirkcudbright to Liverpool by the old _Fin
M'Coul_ Johnie refused to give Jean two or three potatoes for seed, with
the result that his horse backed his cart right into the then almost
unprotected harbour, and they were with great difficulty rescued."(14)
"The parish of Twynholm in days gone by had its witch. 'Old Meg' (as the
reputed witch was called by the neighbours) had for some years got her
supply of butter from one of the farms quite close to the village of
Twynholm, and the goodwife, to safeguard her very fine dairy of cows,
always gave old Meg a small print, or pat, extra for luck. All went well
until one day a merchant came to the farm seeking a large quantity of
butter for the season, and offering such a good price that a bargain was
at once struck. The farmer's wife was obliged to tell her small customers,
Meg among the number, that she 'would not be able tae gie them ony mair
butter as she had a freen in the trade who would need all she could
spare, and more if she had it.' Meg was the only one to murmur at the
information, and did so in no unmistakable terms. 'Aye, woman,' said she,
'y'er getting far ower prood and big tae ser' a puir bodie. Folk sood na'
seek tae haud their heeds ower high ower puir folk. There's aye a doonfa'
tae sic pridefu' weys.' 'Weel, Margaret,' said the farmer's wife, 'ye're
no a richt-thinkin', weel-mindet buddy or ye wudna turn on me the wey yer
daen efter a' my kindness tae ye; sae I wad juist be as weel pleased if
ye'd pass my door and try somebody else tae gie ye mair than I hae ony
guid wull tae gie ye.' Meg left in great anger, and before a week was
ended three of the farmer's cows died, and one broke its leg."(15)
Public-domain text, read in full here on John Shaqi.
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