Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
A clear stone, called an "adder-bead" (supposed to be made in some
mysterious way by the co-operation of thirteen adders), a robin's breast,
and a fox's tongue, were other favoured charms. The witches and warlocks
themselves were supposed to wear a protective, jacket-like garment, which
had, at a certain mystic time of a March moon, been woven from the skins
of water-snakes. These were popularly known as "warlock feckets." Silver
alone could pierce such garments and seems to have possessed properties
entirely opposed to the invincibility of these disciples of Satan. Nothing
could turn or stop a silver bullet which not only destroyed the illusion
and restored the guise which had been assumed, to the original witch-form,
but even inflicted bodily pain and wound.
"An old woman, still alive, tells how her father was going to Drummore on
one occasion by the road past Terally (Kirkmaiden), and saw a man a short
distance in front of him carrying a gun. A hare jumped over the dyke on to
the road in front of the man with the gun, who at once shot at it, but
apparently missed. He fired four more shots at it, but the hare only
jumped on the road as if making sport of them. Before he fired the next
shot however, he slipped a threepenny piece into the gun, and that had
effect. The hare limped into a whin bush near by, and when the two men
went to look for it they found a reputed witch lying with a broken leg."
An oft-practised rite in connection with the supposed bewitchment of a
cow, and its failure to yield milk, was as follows:--
"A young maiden milked whatever dregs of milk the cow had left, which was
of a sanguineous nature and poisonous quality. This was poured warm from
the cow into a brass pan, and, every inlet to the house being closed, was
placed over a gentle fire until it began to heat. Pins were dropped in and
closely stirred with a wand of rowan; when boiling, rusty nails were
thrown in and more fuel added."(21)
The witch or warlock who had wrought the mischief were in some subtle way
affected, and suffered pain so long as the distillation of the charm was
continued; and the further point is brought out that the potency of the
charm could even drag the perpetrators of the evil to the scene of their
witch-work.
There is a hitherto unrecorded story bearing on this point:--
Public-domain text, read in full here on John Shaqi.
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