Witchcraft and superstitious record in the south-western district of Scotland — John Shaqi
Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
The journey itself, or rather the mode of progression in passing to the
"witch gathering," was itself steeped in "diabolerie" of varying degree.
The simple broomstick served the more ordinary witch for a steed. Another
vehicle was the chariot of "rag-wort" or ragweed, "harnessed to the wind;"
for sisters of higher rank, broomsticks specially shod with the bones of
murdered men, became high mettled and most spirited steeds; but the
possession of a bridle, the leather of which was made from the skin of an
unbaptised infant, and the iron bits forged at the "smithy" of the Evil
One himself, gave to its possessor the power of most potent spell. Only
let a witch shake this instrument of Satan over any living thing, man or
beast, and at once it was transformed into an active witch steed in the
form generally of a gray horse, with the full knowledge and resentment
that a spell had been wrought, to compass this ignoble use. This was
familiarly known and described as being "ridden post by a witch."
No better picture was ever drawn of the wild witch diabolerie and abandon
than in "Tam o' Shanter," but it may be claimed for Galloway that in the
possession of the powerful poem of "Maggie o' the Moss," Ayrshire is
followed very closely, as the following quotation bearing upon this
particular point brings out:--
"But Maggie had that nicht to gang
Through regions dreary, dark, and lang,
To hold her orgies.
* * * * *
Then cross his haunches striding o'er,
She gave him the command to soar:
At first poor Simon, sweir to yield,
Held hard and fast the frosty field;
His body now earth's surface spurn'd,
He seem'd like gravitation turned;
His heels went bickering in the air,
He held till he could haud nae mair,
Till first wi' ae han', syne the tither,
He lost his haud o't a' thegither;
And mounted up in gallant style,
Right perpendicular for a mile.
* * * * *
For brawly ken'd she how to ride,
And stick richt close to Simon's hide;
For aft had Maggie on a cat
Across the German Ocean sat;
And wi' aul' Nick and a' his kennel,
Had often crossed the British Channel,
And mony a nicht wi' them had gone
To Brussels, Paris, or Toulon;
And mony a stormy Hallowe'en
Had Maggie danced on Calais Green!"
Like a swarm of bees in full flight they passed, all astride of something,
be it rag-wort, broomstick, kail-runt, hare, cat, or domestic fowl, or
even as indicated riding post on a human steed.
Assembled at the Dumfriesshire or Galloway "Brocken," tribute to Satan,
who presided in person, had to be paid for the privilege of exercising
their unholy licence over their several districts and neighbourhoods. This
took the form of unchristened "Kain Bairns," the witches' own by
preference, but failing this, the stolen offspring of women of their own
particular neighbourhood.
Public-domain text, read in full here on John Shaqi.
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