Witchcraft and superstitious record in the south-western district of Scotland — John Shaqi
Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
kent nae it was thine.' Kimmer drew't out. 'Ay, ay, it's my auld bane;
weel speed ye.' I' the very first pow I got sic a louthe o' fish that I
carried 'till me back cracked again."(1)
A celebrated witch connected with Wigtownshire was Maggie Osborne.
[Illustration: "AND PERISH'D MONY A BONNY BOAT."--Tam o' Shanter. Sketch
by J. Copland, Dundrennan.]
"On the wild moorland between the marches of Carrick and the valley of the
Luce tracks are pointed out, on which the heather will not grow, as
'Maggie's gate to Gallowa''; the sod having been so deeply burned by her
tread, or that of her weird companion. Among the misdemeanours imputed to
her, in aggravation of the charge for which she was cruelly condemned, was
that of having impiously partaken of the communion at the Moor Kirk of
Luce. She accepted the bread at the minister's hands, but a sharp-eyed
office-bearer (long after) swore that he had detected her spitting out the
wafer at the church-door, which he clearly saw swallowed by the devil, who
had waited for her outside in the shape of a toad. Again it was asserted
that when passing from Barr to Glenluce by the 'Nick o' the Balloch' she
encountered a funeral procession, and to pass unseen she changed herself
into a beetle; but before she could creep out of the way, a shepherd in
the party unwittingly set his foot upon her, and would have crushed her
outright had not a rut partly protected her. Much frightened and hurt she
vowed vengeance; but the moor-man being a pious man, for long her arts
were of no avail against him. One night however, detained late by a storm,
he sat down hurriedly to supper, having forgotten to say grace. Her
incantations then had power. A wreath of snow was collected and hurled
from the hill above on the devoted cabin, and the shepherd, his wife, and
family of ten were smothered in the avalanche."(2)
In Glenluce a story is handed down which brings out that it was not
necessarily the dweller in the humble cot on whom the mantle of witchcraft
fell, but that the high-bred dames of the "Hall" did also at times dabble
in the practice.
"A labouring man's wife, a sensible, decent woman, having been detained
late from home, was returning about the witching hour; and at a spot known
as the 'Clay Slap' she met face to face a troop of females, as to whose
leader, being cloven-footed, she could not be mistaken. Her consternation
was the greater, as one by one she recognised them all, and among them the
ladies of the manor. They stopped her, and in her terror she appealed to
one of them by name. Enraged at being known, the party declared that she
must die. She pleaded for mercy, and they agreed to spare her life on her
taking an awful oath that she would never reveal the names of any as long
as they lived.
Public-domain text, read in full here on John Shaqi.
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