Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
senses, unbeclouded by the mists of unreasoning excitement, had witnessed
the facts he stated, and he knew that they had occurred. His testimony is
true.
How can the occurrence of such facts be explained, or rather _who_
produced them? Historians say that the little boy, John, did. How could
he? Had history-weaving heads, when at work in the quiet study, been as
clear and as free from the blinding action of foregone conclusions, as was
that of Mr. Morse amid the flying missiles about his head while he was
writing, their reason, as his did, would have asked their witness Powell,
"How _could_ all these things be done by him," the boy? And the cowed
witness would have replied to them in the nineteenth century as he did to
Morse in the seventeenth, "Although he may not have done _all_, yet, most
of them." He would have backed down before the historians as he did before
the better "understanding" of Mr. Morse. Obviously to common sense, the
boy was incompetent to perform a tithe of what was ascribed to him. No one
but Powell accused him. The age of that boy is not given. He is not known
to have been called upon as a witness, and Powell says to him, "You young
rogue, to begin so soon." These facts, together with the absence of any
words spoken by him to any one, excepting on a single occasion, lead
naturally to the inference that he was quite young, and perhaps also that
he was apparently inactive. At no age in boyhood, nor yet in manhood,
could a single performer, or a host of men, have accomplished by
unobservable processes and forces all that is distinctly stated to have
been performed in and around the house of William Morse.
Public-domain text, read in full here on John Shaqi.
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