Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Any designation of its source which avows the mischief to have come
primarily from the mind of little John Stiles, by necessary implication
impeaches Mr. Morse's powers of perception and observation, and the worth
of his testimony. It indirectly, at least, accuses him of a great blunder
when he suspected Powell rather than little John. On the hypothesis of
modern historians, the sedate old man--the "understanding Christian"--was
but making much ado about nothing, or next to that; for the little boy was
not competent to much. So little could he do alone, that, were he the
chief deviser and performer, Mr. Morse was incompetent to distinguish with
common acuteness between the ordinary and the marvelous, or else he was an
egregious fictionist and impostor. Far, far better would it be both for
himself and his readers if the historic instructor recognized, and based
his inferences upon, facts well attested, and sought for agents and forces
adequate to manifest such results as were evolved. Vastly better would be
history when founded upon broad comprehension of existing agents and
forces, and a firm basis in the nature of things spreading out wide enough
to underlie each and all of the ancient marvels, and admitting an
imputation of them to authors whose inherent powers could bring them out
to distinct cognition by human senses, than it can be when it ruthlessly
pares down the dimensions of facts, dwarfs their fair import, and
impeaches the trustworthiness of those who solemnly attested to the truth
of descriptions which have come down from former generations! Better, much
better would it be to honor the fathers by omitting to undermine and
topple over their strong powers and good traits of character, and
perversely bring their positive knowledge, gained through the senses, down
to the lower level on which modern speculation obtains convictions!
Descent to free and reiterated insinuations and allegations that the best
individuals and communities of old were infatuated, credulous, deluded,
stultified, because some of their statements and actions are unexplainable
by our theories and philosophies, is unbecoming any generous and
philanthropic spirit. Fair play calls for frank admission that giant facts
occurred of old,--facts so huge that they cannot be stretched at full
length upon the beds of modern science and philosophy, nor be wrapped up
in the narrow blankets now in fashion,--facts so huge that they cannot
squeeze themselves through, nor be forced through, the narrow entrance
doors of some modern mental chambers. Does the hugeness which debars them
from entering contracted domiciles to-day prove their existence to be but
fabulous? Surely not. The sagacity and truthfulness of our predecessors
were sound and good. They recorded facts. Shame be to those who are
ashamed to admit that their equals in mental acuteness and accuracy of
statement may, of old, actually have witnessed genuine phenomena which
justified their descriptions.
Public-domain text, read in full here on John Shaqi.
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