Such is a general summary of her feats as presented by this historian. Does he believe that such things were actually performed either by or through her? Does he believe that such were the literal facts even in appearance? He nowhere, so far as we notice, till he sums up the case, _distinctly_ charges fraud on the one side, or such credulity on the other, as made witnesses falsify as to appearances. He seems to admit the facts as _appearances_, and charge them all to the girl's extra cunning and skillful acting. "She _pretended_ that the evil [?] spirit came to her." Was it only her _pretense_? Who knows? Why say _pretended_? Was she so generous as to give credit to another, and that other an "evil spirit," for help which she did not receive? Are expert tricksters accustomed to disown their own powers to astonish? Especially do they ever spontaneously avow that the devil or any _evil spirit_ is helping them? We think not. And yet it is stated that Martha Goodwin's own lips declared that some invisible spirit was acting through her, or was helping her perform her marvelous feats. Why call that a _pretense_, and make her a liar? Why not put some confidence in the words of this religiously educated girl? The historian says that while she was residing with Mather, "the cunning and ingenious child"--please mark the adjectives of the modern expounder, applied by him to one whom the earlier records put among those who "had been religiously educated and thought _to be without guile_"--"the cunning and ingenious child," he says, "seems to have taken great delight in perplexing and playing off her tricks upon the learned man. Once he wished to say something in her presence to a third person, which he did not intend she should understand. She had penetration enough to _conjecture_" (why say _conjecture_?) "what he had said. He was amazed. He then tried Greek; she was equally successful. He next spoke in Hebrew; she instantly detected his meaning. He resorted to the Indian language, and that she pretended not to know." Such are facts as deduced from Mather's account by Upham and put forth by the latter, and which he attempts to account for by supposition that the girl's own _conjectures_ enabled her to get at the meaning of sentences put forth in languages of which she had no knowledge. No doubt she was bright, but not competent to all that. Fancy and imagination ply their wings needlessly when they rise from the ground of fact and fly off to the lands of conjecture and pretense, thinking to bring thence true solution of such a marvel. The girl avowed the presence of a spirit with herself, and that he helped her. That explains the whole transaction. Upon full separation from the body, each human mind loses all knowledge of earth language, having no further use for it, because the mind then enters conditions in which the thoughts of any other spirit, whatsoever its native language, may be read at a glance. Whatever language