Mather might have spoken in, he would have been intelligible by any disembodied spirit. For not words, but the thought, irrespective of its dress, could be read. The Indian language she _pretended_ not to know. Perhaps so; but probably that was no _pretense_. It is not probable that the girl herself, as such, had much acquaintance with any other language than English; any departed spirit who controlled her would have no knowledge of any earth language whatsoever, nor need he have, for unclothed thought was perceptible by him. A roguish mind behind the scenes--and such a one may have played many a trick at the parsonage--would be likely, at his own pleasure, to bother, astonish, or confound the Rev. Polyglot by seeming either to comprehend or not, just according to his own whims or varying moods as the play went on from step to step. Mather's attempt to conceal his meaning from the girl might very naturally be amusing to the thought-reading intellect then lurking in and controlling the girl's organs, and quite as naturally would incite him to play the wag a while. Martha neither _conjectured_ nor _pretended_ at all; she was then quiescent, while other eyes looked through hers and saw what was inside the mill-stone. We have stated essentially that each mortal upon departing from this life enters into conditions where human language is not only not needed, but is unusable; therefore we may be asked how returning spirits can possibly speak to us in our language, which is no longer at their command. They measurably rechange or change back their conditions when they reconnect themselves with a mortal form; they then come back to where earth language is needful, and where fitting instrumentality for revival of knowledge and use of such language exist. They, however, do not reconnect themselves with their own former forms, nor often with forms which they can use as well as they formerly did their own; in many, very many instances, those who, in their own forms, were eminent for polished diction and fervid eloquence, either get such slight control or get hold of such rickety or such rigid vocal apparatus, that they can make no perceptible approximation to their former productions. The reincarnated spirit is a somewhat mystical being, half spirit, half man, and as a spirit can read the thoughts of man, and as man can use human language. Flattery was sometimes poured over the minister through the lips of Martha, with a lavishness indicative of its flowing from some ensconsed waggish spirit, amusing himself by tickling the vanity of the egotistical black coat, much more than from a guileless miss speaking to her consequential minister. A special scene is thus described by Mather:--