Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The position taken by Mr. Varley, whose observations were made mostly
within his own domestic circle, and whose professional pursuits led him to
be a constant and careful observer of the nature, properties, and actions
of delicate forces, is worthy of much regard. His view is probably in
harmony with the conclusion of most minds which have studied carefully the
outworkings of mesmerism and Spiritualism. The two isms, in some views of
them, are essentially one in nature, the latter being the butterfly or
moth that came from out the former. The grub and its moth are the same
being in different stages of development. Multitudes of human beings
raised, and to be raised, from lower to higher development have their
habitats along the line where the material and spiritual interblend, and
some are measurably amphibious there--can move and act in either of two
auras. The younger, or less advanced, flesh-clad mesmerists, prevailingly
abide in the material, while spirits have their most congenial residence
generally beyond where the palpably material extends; but either class can
at times bring under their control the physical systems of many human
beings.
By means of this psychism, or this outworking of soul power, there may be
kept up reciprocal action or intercommunion between what are usually
called the material and spiritual worlds, both of which absolutely are
natural, and are pervaded by interacting natural forces which are at the
service of peculiarly endowed, or constituted, or unfolded persons, who
are, or may become, competent and disposed to use them. A disembodied
spirit no more needs special permission or aid from Omnipotence for acting
upon men and matter, than the diver needs such for deep descents beneath
the water's surface. Natural permission for spirits to reincase themselves
in, or to act upon, palpable matter, is as free and full as man's is to
put on submarine armor.
This much we have said for the purpose of disclosing our stand-points of
observations and reasonings pertaining to Salem witchcraft, and now come
to more direct consideration of that special topic.
At Salem Village about a dozen people, mostly the girls previously named,
were strangely and grievously tormented, at short intervals, during
several months. They often endured contortions, convulsions, and very
acute sufferings. At times many of them became deaf, dumb, blind, &c.
Seemingly to beholders they personally performed most strange and
incredible feats of strength and simulations, and made astounding
utterances. Because of these doings and sufferings they were, after some
weeks of observation, deemed to be "under an evil hand"--were pronounced
_bewitched_, and were termed, in the parlance of that day, "the
afflicted."
Public-domain text, read in full here on John Shaqi.
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