Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
According to the faith of those times, no person could be bewitched in any
other way than through some other embodied person who had entered into a
covenant with the _Devil_, and voluntarily become his instrument or his
agent. It was then assumed, also, that the afflicted ones could perceive
who the person or persons were through whom the devil tormented them.
Consequently the sufferers were teased, coaxed, or driven to name some one
or more who was causing their sufferings. Those named by the sufferers as
producers of their maladies were called the accused, or were said to be
"cried out upon."
Belief in the ability of the afflicted to designate accurately their
afflicters, was then prevalent; but though probably born of facts in human
experience, and in itself fundamentally correct, it was indiscreetly and
harmfully applied. The mediumistic or psychologized condition often
renders its subjects practically independent of time, space, and gross
matter, and makes them possessors of ability to feel, or rather to
_sense_, contact with the properties of some peculiarly constituted
mortals, even though such persons at the time be physically many miles
away. The persons from whom such agitating emanations would proceed would
generally themselves be highly mediumistic.
If the inner or spiritual perceptive organs of Mr. Parris, Dr. Griggs,
Thomas Putnam, and their consulting associates, of whom we shall speak
hereafter, were inextricably interblended with their outer bodies, so that
they were, par excellence, non-mediumistic, their presence near the bodies
of persons infilled with abnormal properties by spirits might be
imperceptible by the entranced, while either the poor, "melancholy,
distracted" (?) Sarah Good, or "bed-rid" Mrs. Osburn (who will come into
notice on a future page), if highly mediumistic, might, though being then
in their distant homes bodily, be present as spirits, and their emanations
might be distinctly felt by the suffering girls, and be by them visibly
traced to their sources. Mediumistic states or entrancements, however
induced, often bring their subjects into rapport with other mediumistic
persons afar off, while they as often shut off sensibility to the presence
of the physically imprisoned or very slightly impressible ones who are
near by. The saying that "birds of a feather flock together" apparently
has more constant application outside of gravitation's dominating reach
than within it--more among relatively freed spirits than among rigidly
body-hampered ones.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account