Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The belief held by many of our forefathers, that the afflicted would
generally know that afflicting forces came to them from the persons whom
they named, though measurably correct in itself, was rendered most
woefully disastrous in its application, because of its concomitant
erroneous belief that such afflicting forces could go forth from none but
such as were in covenant with witchcraft's awful devil. The fact of one's
being a channel through which occult wonder-working forces could flow,
was, in those days, proof positive that he or she had tendered allegiance
to and made a compact with the Evil One. That was the specially great and
disastrous error which engendered witchcraft. Susceptibilities which were
in fact only nature's boons, were looked upon as acquisitions obtained
through a diabolical compact. Some laws of psychology partially revealed
and comprehended now, were then not dreamed of; and deductions from false
premises or from an erroneous belief, being then applied by clear-headed
and good men for noble ends, yes, for God's glory and man's protection,
caused out-workings of unspeakable woes.
The persons most _afflicted_ at Salem Village were Elizabeth, daughter of
Mr. Parris, nine years old; Abigail Williams, his niece, eleven; Ann
Putnam, twelve; Mercy Lewis, seventeen; Mary Walcut, seventeen; Elizabeth
Hubbard, seventeen; Elizabeth Booth, eighteen; Sarah Churchill, twenty;
Mary Warren, twenty: to these girls may be added Mrs. Ann Putnam, mother
of the girl of the same name; also a Mrs. Pope and a Mrs. Bibber. Nearly
all of these occupied very good social positions, and many of them were
surrounded and cared for by as intelligent, moral, and religious people as
that or any other parish in the neighborhood contained. Yes, from amidst
the very breath of prayer, the light of intelligence, the sway of strong
authority, and the restraining influences of religion, these reputable,
and no doubt generally amiable, conscientious, and kind-hearted girls and
women during all their previous years, suddenly became utterers of what
were then regarded most damning accusations against their neighbors and
acquaintances first, and subsequently against strangers living remote from
them; against the low and the high, the vicious and the virtuous, the
feeble-minded and the strong in intellect alike. And in their strange and
desolating work these people, of exemplary deportment previously, moved on
harmoniously, encouraging and strengthening each other, and without
manifesting the slightest regret. A marked and startling specimen this of
what mortal tongues may be used to accomplish! And yet those tongues
generally may have only described what senses perceived.
Public-domain text, read in full here on John Shaqi.
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