Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
That there exist special occult forces, whose action frequently enables
mediumistic persons, while under spirit manipulations, to know assuredly
that emanations from special human organisms act upon them to either
their pleasure or their annoyance is very clearly indicated by the
experiences of some modern mediums; for these are often heard to speak of
influences coming to their help or their harm from particular persons,
who, at the time, are known to be miles away. Mediumistic intuitions often
very accurately trace influences to some definite mundane source; that
source frequently is where the disembodied operating spirit gets such an
equivalent to a nervous fluid as is needful to give him or her contact
with and control over matter. Some mediumistic systems may at times
contain enough of such quasi nerve-producing elements to meet all the
needs of the controlling spirit, while others usually lack them to such
extent that drafts to supply the deficiency are made from the systems of
others more or less remote from the point of application. If the harassed
and tortured children in the family of Mr. Parris were acted upon by
spirits, they might be, at times, able to _sense_ the fact that forceful
action upon them came perceptibly forth from the bodily forms of
particular living persons. Broad human observation and experience through
the ages had generated conclusion that bewitched persons could designate
those from whom their inflictions came. Therefore our fathers would with
conscious propriety ask any one whom they supposed to be under "an evil
hand," "Who hurts you?" They would look for an answer, and, if one came,
would deem it correct. It was, then, logically necessary for them to
confide in the accuracy of any responses which might issue from the lips
of the sufferers, so long as their creed was made chief premise. Sneers at
belief that psychologized persons know from whom the force comes which
generates their condition, may argue less knowledge in the sneerer's
brain, of forces and agents that sometimes act upon men, than in the heads
of those who in former days sought to learn from bewitched girls what
particular persons afflicted them. The world, while learning much, may
have been forgetting some important knowledge.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account