Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
"They presented a book and demanded of her that she should set her hand to
it, or touch it at least with her hand, as a sign of her becoming a
servant of the devil;" upon her refusal to do that, they confined "her to
her bed for just six weeks together." True answer to the question whether
an accused one had signed the devil's book or not, was eagerly sought for
in all trials for witchcraft, because if such signature had not been made
by the person on trial, he or she _might_ be innocent; while if it had
been, guilt was already consummated, and death was deserved.
"Sometimes there looked in upon the young woman a short and a black man,
whom they (the specters) called their master. They all professed
themselves vassals of this devil, ... and in obedience to him, ... she was
cruelly pinched with invisible hands, ... and the black and blue marks of
the pinches became immediately visible unto the standers by.... She would
every now and then be miserably hurt with pins, which were found stuck
into her neck, back, and arms.... She would be strangely distorted in her
joints and thrown ... into convulsions." Such things are stated as facts,
and were not contested in the day of their occurrence--not even by Robert
Calef.
"From the time that Margaret Rule first found herself to be formally
besieged by the specters, until the ninth day following, namely, from
September 10th to the 18th, she kept an entire fast, and yet she was unto
all appearance as fresh, as lively, as hearty at the nine days' end, as
before they began; during all this time ... if any refreshment were
brought unto her, her teeth would be set, and she would be thrown into
many miseries; indeed, once or twice or so in all this time, her
tormentors permitted her to swallow a mouthful of somewhat that might
increase her miseries, whereof a spoonful of rum was the most
considerable; but otherwise, as I said, her fast unto the ninth day was
very extreme and rigid."
Protracted fastings without consequent exhaustion have been common with
the mediumistic in all ages. Moses, Elijah, Jesus, each fasted forty days;
many mediums in our midst are often sustained for long periods by
absorptions of nutriment in its elemental state into the inner or spirit
organism, from that invisible storehouse of food from which trees obtain
much sustenance, and whence once came loaves and fishes in Judea; from the
inner thus fed, the outer man receives supplies; at least, spirits state
such to be the process.
Public-domain text, read in full here on John Shaqi.
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