without, is felt precisely as it would be if fingers had nipped the flesh. One's bruised spirit acting outwardly may discolor portions of the body precisely as would an external pinch, grip, or blow. The accusing girls may have actually perceived and positively _known_ that pain-producing forces issuing from the forms of the accused women, were distorting and convulsing their own bodies and the bodies of other sensitive ones, while yet the women's wills may not have sent the forces forth; those accused ones may have been but the wearers of bodies, or possessors of God-bestowed organisms and temperaments through which either Tituba's tall man or some other spirit, or even some impersonal natural force, gained access to the spirits of the girls, and, through their spirits, caused their bodies to manifest signs of intense sufferings. Spiritualism is inviting physiologists and psychologists into new and interesting fields for exploration. The foregoing facts and views invite to very lenient judgments, whether pertaining to the accused women or to their youthful accusers. Many things during the examination of Sarah Good were culled from Tituba's statements, and used with design to show that Sarah Good was a witch. Tituba charged that woman with hurting the children, and of being one of five who urged her to do the same. Good rode on a pole with the latter to Mr. Putnam's, and then told the slave that she must kill somebody. She came and made Tituba deaf at prayers. She had a yellow bird which sucked her between her fingers; also she had a cat, and she appeared like a wolf to Hubbard. Tituba saw Good's name in the book, and the devil (no, the tall man), "told Good made her mark." Even her own little daughter, Dorothy Good, testified that her mother "had three birds, one black, one yellow, and that these birds hurt the children and afflicted persons." Deliverance Hobbs saw Good at the witch's sacrament. Abigail Hobbs was in company with, and made deaf by her, and knew her to be a witch. Mary Warren had the _book_ brought to her by Sarah Good. Elizabeth Hubbard, Mary Walcott, Ann Putnam, Mercy Lewis, Sarah Vibber, and Abigail Williams (all of them members of the necromantic _circle_), were afflicted by Sarah Good, and _saw her shape_. Richard Patch, William Allen, John Hughes, had her appear to them apparitionally.