This long array of names of impressibles existing in the Village at so early a time as the very first attempt to find a witchcraft-worker there, indicates that Tituba's visitant had been an expert selector of a spot for operation. He began his work in the midst of abundant and fit materials with which to carry out a purpose to obtain close approach to, and to put forth startling action upon and among embodied mortals. It may be learned in the hereafter that he was suggester of the visible as well as of the invisible CIRCLE which met at the parsonage; and learned, also, that his forces magnetized the members of each. That so many mediumistic ones, a large proportion of them wonderfully facile and plastic, were hunted up in "the short space of two months," among the five hundred scattered inhabitants of that Village, is surprising. Only keen eyes and active search could have found thus many in so short a time. Germs of prophets must have been abundant there, and must have developed rapidly under the culture of the supernal gardener who discovered their abundance and quality, and took them under his special watch and care. While under examination, Sarah Good said, "None here see the witches but the afflicted and themselves;" that is, none but the afflicted and the accused; none but the clairvoyant. By witches she meant spirits and semblances of mortals and spirits; and she said in substance none others but we who behold with our internal eyes see the hovering and operating intelligences and forms. This unschooled woman then announced a great and instructive truth. She taught that the two classes--the tortured accusers and the accused both--possessed powers of vision which other people did not; that they possessed such clairvoyance and other fitful capabilities and susceptibilities as pertained to only a quite limited number of persons, and that these physical peculiarities were the source of the existing mysteries. It should be ever borne in mind that the powers which Mrs. Good had reference to are generally very fitful in their operations. Those who sometimes see spirits and spirit scenes are seldom able to do it at will, or with any very long continuance without interruption. The most of them might, every few minutes, say with Tituba, "I am blind now, I cannot see."