Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
True and luminous fact! The humble, pious, intelligent, illumined
Burroughs, far-looker into the realm of causes--an observer of things
behind the vail which bounds the reach of mortal senses and pure
reason--stated that _God_--not the devil--made known to him the thoughts
of other and absent people. In other words, his intended meaning probably
was, that God's worlds and laws provide for legitimate inflowings, to
some minds, of knowledge of the thoughts and purposes of other minds, even
though far distant in space. The character, or rather the actual qualities
of this man, if we read him correctly, were truthfulness, humility, and
piety. When such a one deliberately said to a brother-in-law, under such
circumstances as stated above, "_My God makes known your thoughts unto
me_," he indicated his consciousness of possessing self-experienced
knowledge of the existence of an instructive and momentous fact pertaining
to human capabilities. Only few persons, relatively, have had proof by
personal experience of the extent to which the inner perceptives of
embodied mortals may reach forth and imbibe knowledge by processes common
to freed spirits, and in the realms of their abode. What the unfoldings of
Burroughs permitted him to do and know is possible with many others while
resident in mortal forms. If he could, some others may, come into that
condition in which thought itself shall be heard speaking itself out to
them, in which they shall be listeners to "_cogitatio
loquens_"--self-speaking thought--which Swedenborg says abounds in spirit
spheres; in which thought from supernal fonts shall make itself known to
the consciousness of an embodied man, and become matter of knowledge with
him. Others, and more in number, may have the inner ear opened and hear
the words of spirits.
Public-domain text, read in full here on John Shaqi.
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