Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
With ears competently attuned, the meek and truth-loving Burroughs was
occasionally able to receive not only knowledge of the thoughts of mortals
in ways unusual, but also, as we judge, to receive spiritual truths
copiously from purer fountains than his cotemporaries generally could get
access to; and he thence obtained such truths as relaxed in him many
credal bonds which firmly held most of his cotemporary preachers to the
creeds, forms, ordinances, and customs common in the churches then. Many
questions put to him at his trial were, obviously, designed to draw forth
evidence of his lax regard for and inattention to the accepted ordinances
of religion. He admitted both that it was long since he had sat at the
communion table, and that some of his own children had not been baptized.
We presume that he was inwardly, wisely, and beneficently prompted to walk
somewhat astray from the narrow and soul-cramping paths then trod by most
New England clergymen. The spirit of the Lord was giving him more liberty
than most of his cotemporaries felt privileged to exercise. Using his
greater facilities than theirs for instruction in heavenly things, he
probably advanced far beyond his brethren generally in sinking the
_letter_, that is, sinking the forms, and ceremonies, and ordinances of
religion beneath its divine spirit, and his less illumined brethren
suspected him of an abandonment of religion itself, and of alliance with
the great enemy of all goodness. Some among them apparently looked upon
him as a combined heretic and wizard, withheld all sympathy from, and
exulted over the doom of, this double culprit.
But this victim may have been, and probably was, as high above most of his
crucifiers as freedom is above bondage, as the spirit above the letter, as
light above darkness, as sincerity above hypocrisy. The blood of such as
Martha Corey, Rebecca Nurse, Mary Easty, GEORGE BURROUGHS, and probably
many others who in company with these took their exit from life shrouded
in witchcraft's blackening mists, may go far toward making Gallows Hill a
Mount Calvary--a spot on which zeal urged on the worse to crucify their
betters in true godliness--betters in all that fits immortal souls for
gladdening welcome into realms above.
SUMMARY.
1648. MARGARET JONES manifested startling efficacy of hands and medicines,
consternating keenness of perceptives, predictions subsequently verified,
and the presence of a vanishing child. Such was her witchcraft; and for
this she was executed.
1656. ANN HIBBINS comprehended conversation between persons too distant
from her to be heard normally, ... and was hanged.
1662. ANN COLE had her form possessed and spoken through by either the
devil or other disembodied ones, and by them made both to express thoughts
that never were in her mind, and to further the conviction and execution
of the Greensmiths.
Public-domain text, read in full here on John Shaqi.
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