Witchcraft of New England Explained by Modern Spiritualism — John Shaqi
Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
What miracle did he concede that the devil can work? Was it causing iron
to swim? or was it such lifting of Margaret Rule as had been sworn to?
Perhaps we are mistaken, but we think he meant to say that the devil could
lift the girl as described; who, if he had done so, wrought as great a
miracle as God did when he caused the ax-head to swim where the prophet
cast a stick over it. Still such an operation in modern times must not be
avowed, because that would give the Catholic advantage over the
Protestant! Alas for the clear-headed man when facts force him to abandon
the methods of logic, and resort to those of prejudice! Mather's facts
completely stultified Calef in this case.
We cannot doubt--and who will venture to?--that he must have known the
characters for truth and veracity of Avis and his associate witnesses;
must have known the circumstances surrounding, and the state of the public
mind in regard to them; and yet we notice no indication that he attempted
to impeach any of them even in thought. He leaves them entirely unnoticed.
Yes, where even a very slight intimation or covert innuendo in some turn
of expression pointing at either credulity or mental weakness on their
part would have been an argument in favor of his views, nothing of the
kind appears in his writings. He leaves them without
characterization--leaves them unnamed. And since he who obviously must
have known them, and known too how they were generally esteemed, left
their veracity and competency entirely unimpeached, when impeachment would
have been his natural resort, if justifiable,--only blinding, rash, very
rash, prejudice will prompt any one at this day to doubt their fair claim
to be regarded as truthful and competent witnesses. Mather had said that
"once her tormentors pulled her up to the ceiling of the chamber, and held
her there before a numerous company of spectators, who found it as much as
they could all do to pull her down again." Such was the published
statement of a learned and able man, much respected by a large portion of
the inhabitants of Boston, and whose incredulity was not strong enough to
make him distrust the distinct testimony of his own senses. Therefore,
though backed by the testimony of six other witnesses, he is deemed so
credulous by many moderns that his word has little weight with them.
Calef's comments upon the case are jumbled, and not such that we can place
much confidence in the accuracy of our own perception of his meaning; but
he seems to have conceded that the devil possessed power enough to have
lifted the girl, and leaves us privileged to infer his belief in its
possible exercise upon her. That generally clear-headed man's illogical
and confused statement is not the least among marvels attendant upon
witchcraft. He murdered logic when attempting to parry the force of facts
sworn to.
Public-domain text, read in full here on John Shaqi.
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