Witchcraft of New England Explained by Modern Spiritualism — John Shaqi
Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
No reluctance attends our publishing such a narrative; we are less
solicitous to win a skeptic's laurels, than to make distinct statement of
any facts pertaining to occult forces in nature, which we have
experimentally learned. O, credulity! Thou art a most beneficent helper to
knowledge of nature's finer laws and forces, especially of those
relatively occult ones which evolve mysteries and exert unrecognized
action upon man; laws and forces which it would benefit him to comprehend
and regard.
Scarcely can history or experience furnish a more striking instance of the
stultifying and bewildering influence of marvelous _facts_ upon a bright,
resolute, philanthropic man, who was kept by his creeds and prejudices
from liberty and ability to let reason and logic have fair play, than was
witnessed in the case of Calef. Facts are man's masters; rebellion against
them, or disregard of their demands, is sure to bring humiliation upon
him.
Calef, whether conscious of it or not, was in an humiliated mental
condition when his strong mind, without denying well-attested facts,
indicated an unwillingness to acknowledge belief of them, because doing so
would settle a long-controverted question adversely to the party which
included himself. Seemingly nonplused and bewildered by facts, he said, in
quasi-concession of their occurrence, "The devil can work such miracles."
Both what Calef said, and what he omitted to say, tend forcibly to produce
conviction that Samuel Avis and his five associate witnesses stated
"truth, and nothing but the truth." Words or statements from men whose
characters were not impeached by a contesting cotemporary, ought to be
accepted as true by those who now can know nothing against the
truthfulness of lips from which they issued.
Public-domain text, read in full here on John Shaqi.
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