Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Examination of the basement walls--the foundations--of prevalent popular
explanation of ancient wonders, forces conviction that they lack both the
breadth and the materials needful to stability. Modern builders of
witchcraft history have either failed to find, or have deemed unmanageable
by any appliances at their command, and therefore would not attempt to
handle, a vast amount of sound historic stones which are accessible and
can be used. Lacking them, these moderns have let fancy manufacture for
them, and they have builded upon blocks of her fragile stuff which are
fast disintegrating under the chemical action of the world's common sense.
We proposed here an incipient step towards refutation of the sufficiency
and justness of a main theory, now long prevalent, for explaining
satisfactorily very many well-proved marvelous facts. Some such have been
presented on the pages of Hutchinson, Upham, and their followers; and yet
these have been either not at all, or vaguely or ludicrously, commented
upon, or reasoned from. Very many others, and the most important of all as
bases and aids to an acceptable and true solution of the whole, are not
visible where they ought to have conspicuous position. Presentation and
proper use of them might have caused public cognizance to topple over the
edifices which it has pleased modern builders to erect.
It is not our purpose to write history, but to give new explanation of old
events. The long and widely tolerated theory that New England witchcraft
was exclusively but out-workings of mundane fraud, imposture, cunning,
trickery, malice, and the like, has never adequately met the reasonable
demand of common sense, which always asks that specified agents and forces
shall be probably competent to produce all such effects as are distinctly
ascribed to them.
Public-domain text, read in full here on John Shaqi.
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