Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
3. "_She used to tell such as would not make use of her physic that they
would never be healed; and, accordingly, their diseases and hurts
continued; with relapses against the ordinary course_," &c. It is very
common in our day for clairvoyance to see, or--more broadly and
instructively--it is common for mediumistic faculties to _sense_ and feel
sure, that the existing tendency of a patient's disease will soon
terminate in death, if not checked by some peculiar medicinal agent, often
a spiritual one, or one medicated by spirits, which ordinary physicians
are ignorant of, will not prescribe, and cannot obtain. The evidence which
Judge Winthrop reports, shows that "the diseases and hurts" of recusants
to take her prescriptions, not only continued to remain unhealed, but
underwent such changes and relapses as physicians and surgeons could not
understand. Since such things occurred in accordance with her predictions,
we here perceive strong evidence that the woman possessed uncommon
susceptibilities for _sensing_ coming results. _It is just as clearly
proved_ that she foretold specific events, as it is that her touch was
malignant, and her practice successful. Her marvelous prescience, which
was one of her conspicuous powers, the historians failed to set forth.
Their philosophy, founded only on such materials as are recognized in
man's physical sciences, was too narrow to embrace occult natural agents
and forces by which such prescient powers could be drawn or put forth
through some human organisms and produce marvelous results. Therefore
those expounders let such facts remain undisturbed in the rarely visited
closets where they have long reposed.
4. _Things which she foretold came to pass accordingly._ That is, events
verified her predictions, and thus proved her exercise of marvelously
prophetic powers. Should one assume that her verified predictions were
only skillful or lucky guesses, would such assumption be fair and just
toward the people who, as living witnesses on the spot, could know what
the things were which she foretold, and know also with what accuracy they
were fulfilled, and yet deemed them genuine prophecies? Her accusers could
know the facts, while we, in the main, must be ignorant of them. We cannot
reasonably deny that the direct observers actually discerned the exercise
of genuinely prophetic powers by her. Some mortals at times can prophesy;
for both in ancient prophetic and apostolic times, and in our own age,
many people have been and are known to do it. Eternal laws or forces lead
some mortals to sure knowledge of coming events. History and returning
spirits both so teach.
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