Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
"The spirit of prophecy has its source in infinite truth, and is as much a
part of infinite law as any other manifestation of life; therefore it has
a wise and powerful protection; and they who avail themselves of this
spirit of prophecy, _by virtue of the way and manner in which they are
physically and spiritually compounded_, if they are fortunate enough to
place themselves in harmonious relations to the law, fail not in
prophesying. But if, as is often the case, they unfortunately place
themselves in inharmonious relations to the law, they must, of necessity,
fail in part, if not entirely. It is a truthful saying, that 'coming
events cast their shadows before.' _These shadows_ (?) _are, in reality,
portions of the events_; these shadows take precedence of the material
birth of all events as they are understood by mortals; they are the basis
of that which you receive, and outlast that which you receive; they are
the infinite part. Now, then, there are some persons _so constituted_ that
they perceive these shadows (?) and can judge as accurately concerning
what they predict, as the learned astronomer can concerning an
eclipse."--_Spirit_, _Prof. Alexander M. Fisher, of Yale._ BANNER OF
LIGHT, Jan. 30, 1875.
5. "_She could tell of secret speeches which she had no ordinary means to
come to knowledge of._" At times, then, she was clairaudient, or was one
of those sensitives whose spiritual organs of sensation are at times so
disentangled from their material ones, that she experienced a practical
annihilation of space and gross matter, which let her, as all unclogged
spirits may, be practically present with and listeners to any person
anywhere, to whom she was for any reason attracted, and with whom she came
into rapport. Conditions admitting cognizance of the thoughts and words of
the absent in body are now of daily occurrence with men, women, and
children not a few, and therefore were possible with Margaret Jones in
1648 and years preceding. A letter from Captain Densmore, on a future page
of this work, will show recent possession of power to bear the voices of
living persons whose bodies were very far distant from the hearer.
Public-domain text, read in full here on John Shaqi.
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