Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Look closely at their position. The faith of all ages and nations had held
that occurrences which seemed to result from supermundane force were
produced by disembodied intelligences. Protestant Christendom was
extensively holding that no invisible beings, excepting their Great
Monstrous Monk-made Devil (see Appendix) and his obedient servants, could
by any possibility work upon the bodies and possessions of men. And none
such could work upon the external world in any other way than through, or
by the aid of, such mortals as had voluntarily made a covenant with him.
Such covenant once formed, the person making it would be an open door
through which his fearful Majesty, or any imp of his, could freely enter
the outer world and vent his malignity upon all the region far and wide
around his entrance-place. Her works proved to the intellect of that day
that this Margaret had covenanted to let him enter and co-operate with
her. What, therefore, must be done? It was manifest to the people of
Charlestown that through her the great invisible cloven-foot had found
entrance, and was prowling among them. What was their duty? They must bar
his entrance promptly. To do it, they arrested, tried, condemned, and
executed the Christian traitor who had furnished their great enemy
entrance to the Christian fortress. Could firm, true men, holding then
prevalent beliefs, have done less?
That prisoner was put to trial before judge, jury, and a public who each
and all held the then common creed throughout all Protestant Christendom
which is set forth in our Appendix. Witnesses swore that she accurately
foretold the effects of medical treatment and other events; that she heard
speeches by persons far remote from her; that a spectral child was seen in
her presence; that her hands and simples wrought marvels,--therefore, how
could jurors avoid conviction that the devil helped her? There was no
spectral testimony in this case; outer senses of many persons had learned
her supermundane powers. The nature of the testimony was unexceptionable,
and its purport distinct and conclusive. The prevalent faith imperatively
demanded that the verdict should be--_guilty_. The clear, strong faith of
that day, in whomsoever it conjoined with good conscience and courage, put
forth mighty power to persuade the good citizen and good man that high
duty was calling upon him to gird on heavenly armor and fight for the
destruction of this minion and colleague of the devil, even at the
smothering of kindlier sentiments in his heart. She was _witch_, and
therefore must die. Was that a _deluded_ court, representative of a
_deluded_ people, which condemned Margaret Jones to "hang high on the
gallows-tree"? No doubt it was. Delusion led not only our fathers here,
but all Christendom, on to deeds of shameful bloodshed. Witchcraft itself,
as a whole, is now by most people deemed a "_dark delusion_." But which,
among the human faculties, did that delusion spell-bind, stultify, and
make sanguinary?
Public-domain text, read in full here on John Shaqi.
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