Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Were the external senses of a whole community so disordered that the
character and dimensions of sensible acts were grossly misapprehended? No.
The circumstances amid which the early colonists lived, were certainly as
well fitted to sharpen, discipline, and give reliability to the external
senses as those which wait upon their descendants in the present century.
Whatever eyes saw, ears heard, or touch felt in 1648, was reported to the
mind then as accurately as the same senses can report to-day. Witchcraft
phenomena were not the fictions of deluded _senses_.
Did that delusion dominate those mental faculties which clothe in words
and report what the senses had learned, and derange them so effectually
that they would put forth even under oath distorting and exaggerated
accounts of facts which the senses had witnessed? We think not. Distrust
of the truthfulness and discrimination of ancient unknown witnesses,
founded mainly upon the marvelousness of facts they swore to knowledge of,
is not a basis that either candor or justice can deem sufficient to
sustain a charge that their testimony was misleading. Wherein lurks
anything which indicates that the witnesses in this case stated anything
that was not substantially true? If anywhere, it is probably in modern
incredulity that spirits ever colabor with or act upon men. If the time
shall come--and there now exist signs that it is near--when the cultured
world shall learn that _science_ has been unwittingly _generating
delusion_ by failing to detect and regard the existence of certain occult
agents and forces which play important parts in scenes of nature and human
society, then a greatly modified opinion concerning the truth of testimony
evoked in witchcraft times may prevail throughout the enlightened world.
The signs of to-day make it prudent, kind, and just to conceive that
ancient _witnesses_ were quite as truthful and discriminating as modern
elucidators of remote transactions have generally been.
Were the faculties of jurors and judges for comprehending the accuracy,
force, and tendency of testimony, and for logically deducing conclusions
from proved facts, so deluded as that the whole court, without a
misgiving, convicted either on false testimony or illogically? Candor must
hesitate to say yes--especially in a case where such a man as Governor
Winthrop sat upon the bench. He and his associates in the court may have
been as free from any delusion that impaired or perverted their powers of
discrimination, or for logical inferences from facts, as any court that
has adjudicated since their day. The absolute cruelty and injustice of
their verdict and sentence, however, do indicate delusion of some
faculties; but not of the senses; not of the capacities to speak truth,
and "nothing but the truth;" not of the capacities to sift evidence and to
reason logically--not of these.
Public-domain text, read in full here on John Shaqi.
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