Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The author of the above was born fifty-five years after the execution of
Mrs. Hibbins, and his account of her was not published till 1764, that is,
one hundred and eight years after her decease. In his youth he may have
conversed with aged people who were living at the time of the trial and
execution of this woman, and may have received from them their notions
concerning her temper and character. But if he did, his informers, during
more than half a century before he was old enough to be an intelligent
listener, had been living in the midst of people who were ashamed of the
treatment which they and their fathers had bestowed upon reputed witches.
Thus ashamed and yielding to an almost universal propensity in men to make
their own imputed errors and crimes seem slight, trivial, and excusable as
possible, nothing would be more natural than a general propensity to
vilify the sufferers, under a mistaken, though common, notion that the
vileness of the persecuted excuses the wrong of the persecutors.
Whether Hutchinson, in his youth, received from any source special mental
biases which inclined him to regard all who suffered for witchcraft as
quarrelsome and vicious, cannot now be ascertained; but it is obvious from
his epithets that his disposition let him very readily apply to such
persons terms of very decided disparagement. He spoke of one Mary Oliver
as "a poor wretch;" also of Mrs. Hibbins as "the miserable old woman," and
specified the "natural crabbedness of her temper which made her turbulent
and quarrelsome." He implies that such traits were both the grounds and
the sum of the charge and proofs of her witchcraft, and does all this
without adducing a particle of evidence that she possessed such a temper,
or was either _turbulent_ or _quarrelsome_. His allegations seem like the
offspring of either blinding contempt or of deluded fancy,--yes,
_deluded_,--for surely clear-eyed fancy must have foreseen that after ages
could never believe that the highest court in the colony found natural
crabbedness of temper, and consequent turbulence, satisfactory proof of an
explicit compact with the devil, and therefore punishable by death. The
insufficiency and probable inaccuracy of his reasons for the arraignment
and condemnation of this person, will be more clearly exhibited further
on, and mainly in extracts from a later historian.
Public-domain text, read in full here on John Shaqi.
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