Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Mr. Beach's letter, quoted by Hutchinson, gives distinct indication that
Mrs. Hibbins was endowed with faculties which were vastly more likely to
out-work what her age deemed witchcraft, than was any amount of bad temper
and crabbedness. She had "more wit than her neighbors;" she "unhappily
guessed that two of her persecutors, whom she saw talking in the street,
were talking of her, which, proving true, cost her her life." Here is
indication of probability that this lady, as did Margaret Jones, possessed
ability to comprehend the conversation of far distant parties, or to sense
in the thoughts of some absent people with whom she came in rapport.
Similar abilities are possessed and exercised by many persons in these
days, who have constitutional endowments of a kind which were formerly
believed to be diabolical acquisitions, and were then deemed proofs of
witchcraft--proofs of compact with Satan.
"It fared with her," says Hutchinson, "as it did with Joan of Arc in
France. Some counted her a saint and some a witch." In these words the
historian himself furnishes cause for distrusting the justice of ascribing
to her a crabbed temper and habitual quarrelsomeness. For who, in any
community, would ever count one _a saint_ who manifested such offensive
qualities to any great extent as he ascribed to her? Surely no one would.
And yet he states that very many persons did so count Mrs. Hibbins.
Doubtless among her advocates was "your famous Mr. Norton," a very
eminent, sagacious, and able minister in Boston. There was enough about
her to draw out from Hutchinson the concession that the public here was
divided in judgment concerning her character, as it formerly was in
France concerning Joan of Arc, that Maid of Orleans, who heard and obeyed
voices from out the unseen.
Crabbedness of temper and quarrelsomeness were not grounds on which any
portion of the people would count her a _saint_. The historian refutes his
own position. A more recent searcher for causes of her fate perceived, and
very clearly pointed out, the inaccuracy and obvious insufficiency of
Hutchinson's grounds and reasons why Mrs. Hibbins was arraigned and
convicted, but proceeded to assign others which are scarcely less
inadequate and improbable. He writes as follows, vol. i. p. 422, _Hist. of
Witchcraft_:--
Public-domain text, read in full here on John Shaqi.
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