The Lewis witches were accounted the best for raising wind. A large
number of them were at one time destroyed in the following manner. A
tailor, working in a farmer’s house, where there happened at the time to
be a scarcity of seasoning for dinner (_gann-do-dh’annlan_), was told
by the farmer’s wife, this would not be the case to-morrow, if he could
get breakfast past without the goodman saying grace. The tailor managed
this, and his curiosity being roused, remained awake the following night,
to see what the wife would do. He saw a number of women, among whom he
recognised his own wife, assembling in the farm-house and accompanied by
the farmer’s wife, disappearing up the chimney, each in a wicker creel.
In the morning the farmer’s wife came back with her creel full of fresh
herring. The tailor, when he went home, strongly represented to his wife
the propriety of allowing him to accompany the witches in their future
fishing expeditions. Two shares of the fish would then fall to them
instead of one. The proposal was laid before a meeting of the witches,
and in the circumstances they consented. To the number of eighteen the
witches went to sea on a line of worsted thread, the tailor’s wife being
left ashore to hold the ball, or end of the line, in her hand. The tailor
persuaded her to go with the rest, and leave him in charge of the line.
She went and the tailor paid out more line, till he thought the witches
far enough out at sea. He then cut the thread and allowed the whole lot
to drown.
Similarly, somewhere in the north (all marvels of this kind are said in
the south Highlands to have occurred in the north) a tailor was working
in the house of an old woman, who knew the forbidden arts, but at the
time was short of _kitchen_ for dinner. She took a creel, sat in it, and
having muttered some mystic words, disappeared through a hole in the roof
that formed the chimney. In a while she came back with the creel full of
herring. The tailor kept the spell in remembrance, and the first day he
got the old woman out of the way, sat in the creel, and repeated it. He
does not seem, however, to have learned the words quite correctly, for
the creel, instead of making for the hole in the roof, rose straight up
and hit his head violently against the rafters. It then floated along
against the roof, as if in search of an outlet. It bumped his head a
second time against the rafters and he roared out, “Where, in the curse
of God, are you going now?” Instantly at the name of the Deity, the creel
fell down, and the tailor dislocated his hips (_chaidh e as a ghobhal_).
He never again dabbled in the dark science.
Public-domain text, read in full here on John Shaqi.
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