With God in the World: A Series of PapersBrent, Charles Henry
Religion
With God in the World: A Series of Papers
Brent, Charles Henry
Christianity
Once again, the cry of the workman for a living wage, is but an
indication that the labourer is coming to a realization of the dignity
and fullness of manhood, and is inviting others to share in this
discovery of himself. Who can turn a deaf ear to his appeal, excepting
those who deny a man's right to realize himself? The doctrine of the
average wage, that is, the wage which is determined by a "brazen law" of
one kind or another, whether that to which the name of Ricardo is
attached or some other, equally unmanageable, is fast giving place to
that of the living wage. The living wage is the evolution of the average
wage; the former phrase declares that men are requiring official
dealings to be more humane than of yore, as well as that the law of
wages is not an almighty tyrant to which society must bow, but a law
which is more or less obedient to the dictates of man's will. There are
those among political economists who now maintain it to be more
reasonable to claim, that prices must conform to wages, than wages to
prices. It is worth while adding in this connection that the living wage
is bound to be progressive, as the duty of treating men as persons and
not as things, comes to be more firmly imbedded in the public
conscience. Some persons are ready to admit the justice of the theory of
Christian democracy, though unwilling to accept many of its logical
conclusions. The promulgation of the principle of democracy in its
mildest form, creates new desires or awakens dormant ones in the
undermost men, and of course provision must be made for satisfying
these, else the doctrine which gave the desires birth is hideously
cruel. A living wage some years since, had the phrase obtained in the
language, would have signified for the most part a wage sufficient to
sustain animal life. That is, the wage-earning man would have been
recognized as an animal but not a person. Or perhaps it would have meant
a wage capable of creating economic efficiency, in which case it would
have indicated that the wage-earner was viewed as a thing. Now the idea
underlying a living wage is a wage sufficient for the sustenance of
human life, of life in which there is room for freedom of choice, and
where the whole man is taken into consideration.
Public-domain text, read in full here on John Shaqi.
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