World War, 1914-1918 -- Personal narratives, English; World War, 1914-1918 -- Russia (Federation) -- Siberia
The mere act of recognition would have created a wonderful impression on
the Russian mind, in addition to giving the Allies a lever by which they
could have guided the course of events and stabilised the Baltic. It
would have given security to Russian finance, and enabled trade
relations to have commenced with the wealthiest part of the Russian
dominions.
The reconstruction of Russia, about which the Allies talk so glibly,
would have gone forward with a bound by natural means, which not even
Allied bungling could have prevented. The Omsk Government could have got
money on better terms than any of the Allies, because, accepted within
the comity of nations, it could have given better security than any of
them, even including America. Europe would have been fed, Russia would
have been clothed, and the world would have been saved from its greatest
tragedies. All this and more would have naturally followed from the
barest performance of our promises.
We did worse than this. Breach of promise is only a negative crime. The
Allies went to the other extreme; their help took the form of positive
wilful obstruction. The Japanese, by bolstering up Semianoff and
Kalmakoff, and the Americans, by protecting and organising enemies, made
it practically impossible for the Omsk Government to maintain its
authority or existence. The most that could be expected was that both
would see the danger of their policy in time to avert disaster. One did;
the other left when the evils created had got beyond control. Koltchak
has not been destroyed so much by the acts of his enemies as by the
stupidity and neglect of his Allied friends.
As the Bolshevik rabble again sweeps over Siberia in a septic flood we
hear again the question: "How can they do so unless they have a majority
of the people behind them?" I answer that by asking: "How did a one-man
government exist in Russia from 'Ivan the Terrible' to Nicholas II?"
Both systems are autocratic; both exist by the same means--"Terror."
There is, however, this difference. The autocracy of the Tsars was a
natural product from an early form of human society. The Bolshevik
autocracy is an unnatural product, and therefore carries within itself
the seed of its own destruction. It is an abortion, and unless it
rapidly changes its character cannot hope to exist as a permanent form
of organised society. It is a disease which, if we cannot attack, we can
isolate until convalescence sets in. There is, however, the possibility
that the patient during the progress of the malady may become delirious
and run amok; for these more dangerous symptoms it would be well for his
neighbours to keep watch and guard. This madness can only be temporary.
This great people are bound to recover, and become all the stronger for
their present trials.
JOHN WARD.
February, 1920.
CONTENTS
CHAPTER
Public-domain text, read in full here on John Shaqi.
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