With the Empress Dowager of ChinaCarl, Katharine A. (Katharine Augusta)
History
With the Empress Dowager of China
Carl, Katharine A. (Katharine Augusta)
China -- Court and courtiers; Cixi, Empress dowager of China, 1835-1908; Empresses -- China -- Biography
Among the younger set, of these pampered pets, was one that caught my
fancy--one of those which had been brought for Her Majesty to look at
in the garden. He was a beautiful white-and-amber-colored Pekingese
pug. He soon learned to know me and would come running to me when I
crossed the threshold of the court. Not long after I had discovered
where the dogs were kept and had been paying them my daily visits,
one night, when we had finished dinner at Her Majesty’s table, one of
her eunuchs brought in this very little dog and put it in my arms,
saying Her Majesty had presented it to me from her own kennel! She had
evidently learned of my visits to the dogs, though none of the eunuchs
around her person had seen me go there, at least so I thought! I was
delighted to own this beautiful animal, and when the Empress Dowager
came into the Throne-room from her own apartments, I went up to her and
kissed her hand and thanked her for it. She seemed much pleased that
I liked it, and remarked that she had heard it was my favorite of her
dogs, that I was to call him “Me-lah” (Golden Amber), from the color
of his spots. Her Majesty and the Princesses were all much amused at
the way he followed me around, not leaving my side for an instant,
nor paying any attention to their frequent efforts to attract his
attention. From that day, he became my constant companion and faithful
friend.
CHAPTER VII
FESTIVITIES AT COURT
Preparations were now beginning at the Palace for the celebration of
His Majesty the Emperor’s Birthday. This is not celebrated on the
anniversary of the day he was born, but two days earlier. His Majesty
must make the Autumnal Sacrifices to his Ancestors three days after
the real date of his Birthday, and he must prepare himself for these
sacrifices by a rigorous fast of three days. As it would be impossible
to accomplish the ceremonial prescribed for the Imperial Birthday while
fasting, the celebration of the Birthday was advanced, a special edict
having been issued by the two Empresses, when Co-Regents for the young
Emperor, ordering the Birthday celebrations to be advanced by two days,
for the date of the sacrifices could not be changed--the sacrifice to
one’s Ancestors being the most sacred of obligations to the Chinese,
and most rigidly and religiously observed. Even the Chinese Emperor’s
Birthday is not celebrated for two years after the death of his
predecessor, so rigorous are the rules of respect to the dead and the
rites accorded to one’s Ancestors in China.
Public-domain text, read in full here on John Shaqi.
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