With the Harmony to Labrador: Notes of a visit to the Moravian mission stations on the north-east coast of LabradorLa Trobe, Benjamin
History
With the Harmony to Labrador: Notes of a visit to the Moravian mission stations on the north-east coast of Labrador
La Trobe, Benjamin
Indians of North America -- Missions; Inuit -- Missions; Labrador (N.L.) -- Description and travel; Moravian Indians -- Missions
_Sunday, August 26th._--The Church Litany, and not the so-called
"Catechism Litany," was used at the 9 o'clock service. At 10 A.M. Mr.
Dam preached with fervour on the text for the day, John X. 16, of
course in Eskimo. The sermon was followed by the baptism of little
Esther, the infant daughter of Joash and Wilhelmina. After the service
the parents passed me on their way home. But where is the baby?
Nowhere visible, but the hood on the mother's back is bulky and moves.
At three o'clock I conducted the usual English service on the deck of
the "Harmony." A good many natives were present, rather out of
curiosity than as able to understand, though it is astonishing to find
how many have managed to pick up a little English, especially at the
southern stations.
At five we again gathered in the church for a short Eskimo liturgy of
praise to the Triune God, when our vessel and her passengers were
commended to the renewed care of the faithful Creator. Our evening
meal, the last in this hospitable mission-house, was followed by
farewell words and some commendatory hymns in German. Then we "parting
guests" went on board the "Harmony," accompanied by most of our hosts,
who lingered long with us. As we got into the boat, the Eskimoes bade
us an affectionate good-bye, "Aksunai, aksuse." (Aksunai, Be thou
strong, or its plural, Aksuse, Be ye strong, are used both for "How do
you do?" and "Good-bye.")
FROM NAIN TO OKAK.
_Monday, August 27th, 1888._--When I rose, our ship was being slowly
towed by her boats out of the bay in search of a fair breeze. About
eleven we had to put down the anchor, as wind and current forbade our
attempting to pass between "the Turnpikes," two rocks in the narrow
channel before us. Here we lay all the day among islands. Barth, to
our left, is so called in honour of Dr. Barth of Calw, the compiler of
a Bible history translated by our missionaries into Eskimo, as well as
into the languages of several other people evangelized by our church.
Rhodes, to our right, is named after James Rhodes, a native of
Gomersal, Yorkshire, who was a missionary here for twenty-six years,
1771-1797. Lister, the snowy hill beyond, perpetuates the memory of
Christian Lister, another Yorkshireman, who crowned seventeen years of
service in Labrador by thirteen in Jamaica. It is well to be thus
reminded that the British Province of four missionary Unitas Fratrum
had several representatives in this mission field a hundred years ago.
William Turner (twenty-two years' service, 1771-93) was a native of
Halifax; and James Bramagin (1775-94) of Lurgan in the north of
Ireland; Samuel Towle (1782-91) came from the neighbourhood of
Ockbrook, Derbyshire, and Henry Shaw (1806-13) was again a
Yorkshireman. Further, Mary Butterworth (1771-84), of Birstal in
Yorkshire, gave herself to this mission as the wife of Jens Haven, its
founder; and later Mary Waters (1812-31), of Dukinfield in Lancashire,
married George Kmoch for similar service.
Public-domain text, read in full here on John Shaqi.
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