When the terrific heat had become somewhat less scorching, accompanied by the Padre, I wandered up to an ancient ruin which topped the summit of a hill dominating the roadway. This proved to be the castle of a redoubtable robber chief, who had lived here in bygone days and taken his toll from every traveller. From time immemorial this had been the stronghold of the robber bands who waylaid, robbed, and even murdered those journeying to and fro between Jerusalem and Jericho. It was close to this bandit's castle that the Good Samaritan poured oil and wine into the wounds of the unfortunate wayfarer who had fallen among thieves. It was an ideal spot for a robber's lair, because it commands a full view of what is practically the only route for caravans through this dreary barren wilderness. We were not sorry to leave our camp at dawn, and strode out so merrily that we overtook a Cavalry Brigade which blocked our way! As we marched down the steep descent to the Jordan Valley we had on our left the Wadi Kelt, which wound its tortuous course through the boulders at the bottom, hundreds of feet sheer below us. Some people say that it was here that the Prophet Elijah was fed by the ravens, but it has been satisfactorily proved that the brook Cherith, where Elijah hid, is now known as the Wadi Fusail. It runs into the Jordan from the westward, near a place called the rock of Oreb. This suggested an idea to me that the "ravens" spoken of in the Bible were not birds but people, for the word "Oreb" means a raven. Now we know there was a prince called Oreb, for we have an account of his death in Judges, Chapter 7, Verse 25. It is also a well-known fact that in the East tribes take their names from their prince or chief man, so that in all probability there was a tribe called Orbim (the plural of "oreb" or raven). The place where Prince Oreb was slain was the rock of Oreb, and it is known to this day as "Tel el Orbaim." Moreover, this place is in Gilead, which was Elijah's old home, so it was quite natural that he should flee to this neighbourhood and be fed with flesh and bread, night and morning, by his friends the Orbim, or "Ravens." How similar, too, are the words used in the 4th and 9th verses of 1st Kings, Chapter 17: "I have commanded the ravens to feed thee there," and "I have commanded a widow woman there to sustain thee!" Can it be possible that the ravens were people and not birds, and that our old and learned translators fell into the error of thinking that they were birds, because they did not know of the possible existence of a tribe called "Orbim" or "Ravens"? We continued our march down through the Judæan wilderness, the place where the High Priest yearly turned loose the Scapegoat which bore on its head the sins of the Children of Israel.