Iran -- Description and travel; World War, 1914-1918 -- Campaigns -- Iran
Going upstream the kellik keeps as close in shore as possible. Two
men in the boat keep her from going aground, while a couple of others
yoke themselves to a towline and move along the margin of the stream
much like the canal bargees in Holland. But on the Tigris there is
no well-defined towing path, and the course resolves itself into a
kind of zigzag cross-country obstacle race, and the agility and
dexterity with which these muscular native rivermen harnessed to the
towline of a heavily laden raft will negotiate sunken ground, canal
ditches, tumble-down village walls, and a few other natural hazards
on a stretch of Tigris' river-bank, is extraordinary to behold. The
life of a galley slave in Carthage must have been a soft snap indeed
compared with that of the dark-skinned toilers who tug at an up-river
kellik under the full force of a Mesopotamian sun.
Bagdad as a city takes us back to the horizon rim of the world's
history. There still clings to it an air of musty antiquity and
prehistoric dirt which the efforts of its new masters, the British,
with pick-and-shovel sanitary science, and other new-fangled
inventions of Western civilization, have not entirely eradicated.
The beardless invaders from over the seas have sought to scrape clean
its ancient bones, to straighten out the kink in its narrow,
tortuous, and evil-smelling streets, and to let the light of day and
a little wholesome fresh air penetrate into the {53} gloom and
dampness of its rabbit-warren of a bazaar. Staid, solemn-looking
citizens, with the green turban of Mecca enveloping their venerable
heads, whose ancestors probably drifted in here when overland travel
was resumed after the Flood, have looked on in pious horror while
festering slum areas have been laid low by British pickaxes. These
Hadjis, fervent believers in tradition, and uncompromising opponents
of innovation, have caressed their beards thoughtfully when
confronted with the new order of things, and come to the philosophic
conclusion that, as Kipling has it, "Allah created the English mad,
the maddest of all mankind."
Public-domain text, read in full here on John Shaqi.
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