With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
The caravan to which I now attached myself was composed of eighteen
lean camels laden with the effects of some eighty Malay wayfarers, and
of three half-starved asses belonging to the _moghavem_, on one of
which was strapped the corpse of an old man. A torch-bearer led the
way on foot. He was a man with such an infamous past that even his
fellow-pilgrims, disreputable as they appeared, held aloof from him, in
terror of their lives. Still, when I came to scrutinise his appearance
at close quarters, I could not find it in my heart to withhold the
compassion that his feeble condition aroused in me. As his weakness
grew more evident at every step, so the strength of will, which alone
kept him from sinking, seemed to point to some concentrated purpose
that he was determined to accomplish. Whilst I was wondering what this
fixed idea of his might be, his companions whispered among themselves,
and then came to me and said that he had run amuck in Penang, doing
to death his wife and family; and they entreated me earnestly not
to enter into conversation with him, lest he should be seized with
another fit of homicidal madness and do me some serious hurt. But
this story, terrible as it was, merely increased the interest I took
in the man. I pitied him the more, because, whatever insane impulses
might have ruled his past life, there could be no doubt of his being
now possessed with a passion to reach the goal that should redeem him
from the consequences of his misdeeds. That goal was the Mountain of
Mercy, as the Muslims love to call the Hill of Arafat, and thus the
pilgrimage was to him an act of penance, a penitential journey: every
breath he drew was a token of his remorse and his every step, a proof
of his yearning to gain salvation. The Malays, if I may judge from my
observations of these specimens of the race, are lacking in the gift
of self-restraint on the spur of their emotions. They never attempt to
assume the virtues which they do not possess. If they are afraid, they
lay bare their souls, and are not ashamed of their cowardice. Their
natures are in keeping with the jungles of their native country--crude,
chaotic, rank as the undergrowth, and as responsive to their tameless
instincts as are the tiger, the bison, and the crocodile. The more
closely I studied the torch-bearer’s demeanour, the more convinced
I became of its sincerity. He bore his sufferings with a stoical
endurance, to which his companions were blind, or at least indifferent,
leaving him to gather what encouragement he might from a word of
sympathy that I gave him. Raising his cadaverous eyes to mine, he
thanked me with a smile more eloquent than words, more moving than
tears. It seemed to say: “Brother, thy loving-kindness has revealed me
to myself, and, behold, I am afraid.” A lump rose in my throat so that
I could scarcely speak. “Be of good courage,” I whispered: “take refuge
in God from thyself, and all will be forgiven thee.” The words renewed
Public-domain text, read in full here on John Shaqi.
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