With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
The pilgrim who would purchase shoes or sandals must seek the upper
quarters of the town, and there, in the north of Malá, he will find
what he wants in abundance, as well as many provision stores which
serve to replenish the supplies of the yearly caravans; for most of
these dealers have agencies at Jiddah, Bombay, and Cairo. In the same
quarter, still to the north, is the meat market, most of the butchers
being Bedouin Arabs who keep special flocks of sheep and camels
for slaughter and for sale. From this bazaar the way lies through
some extremely narrow and dirty lanes to the Zokáké-Seni or Chinese
Market, where gold and silver vessels and jewellery are sold by a few
Muhammadans of the Celestial Empire. Thence to the north-east are
situated the dyers’ shops, which go by the name of Sughé-Sabbaghin.
The manufacture of indigo dye, which is much used in Arabia, is very
interesting. First the small leaves are dried in the sun, then they
are powdered and put into earthenware jars filled with water, where
they remain overnight. Next morning the leaves are stirred thoroughly
until a dark blue froth is produced in the water, after which they are
left to settle. When the indigo is taken from the bottom it is spread
on cloths to drain, and is then mixed with dates and saltpetre. The
method of calendering the garments dyed with indigo consists in beating
them on stones with wooden hammers, which is generally done to the
accompaniment of a song.
“Bismi’lláhi’r-Rahmáni’r-Rahim!” With those words on our lips we
entered the bazaar to the north of the Harem. What first struck my
attention was a man sitting on a rug with a small wooden frame in front
of him, a round blue tile by his side, a reed pen in his right hand,
and a few sheets of paper in his left. He was an Arab scribe, and
around him were gathered a crowd of illiterate pilgrims, all waiting
for him to write their letters. The first to go forward was an Afghan
pilgrim. He had muscular limbs and a fierce, scowling face. Said he:
“Write me a letter to my brother: he is ill and lives at Sakhir.” The
scribe, who was sitting on his hips, cocked up his right leg ever so
slightly so as to form a sort of table, and asked the Afghan what he
was to say. “By God!” exclaimed the native of Sakhir, “I expect you
to provide something more than the paper and the penmanship. You must
supply the words as well. What! you know not what to write? Have I not
said that my brother is sick and like to die? Tell him that I will
bring him a bottle of Zem-Zem water--that will cure him, if it please
Allah--and a winding-sheet that has been dipped therein, which will
be useful if he die--God forbid!” Here my guide stepped to the front,
saying, “From the Percussion of the Grave and from the Interrogation
of the Grave may God the Merciful and Clement deliver him!” A bright
smile flashed over the Afghan’s face. “May your kindness increase!”
said he. Meanwhile, the scribe dipped his pen in the silk threads on
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