With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902 — John Shaqi
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902Khan, Hadji (Gazanfar Ali)
Religion
With the pilgrims to Mecca: The great pilgrimage of A.H. 1319; A.D. 1902
Khan, Hadji (Gazanfar Ali)
Mecca (Saudi Arabia); Pilgrims and pilgrimages
Usury, though interest on money was strictly prohibited by the Prophet,
is among the Muslims of the present day a common practice. They evade
the letter of the law by putting what the Persians call “a legal cap
over the head” of the usurious transaction. The money-lender picks up
a handful of barley and says to the borrower, “Give me the rate of
interest as the cost of this grain, which I now offer to sell to you
at that price;” and the borrower replies that he accepts the bargain.
Also, a merchant must know all the laws appertaining to buying and
selling. Imám ’Ali is said to have made a daily round of the bazaars of
Kufa crying out the while, “O ye merchants and traders, deal honestly
and in accordance with the laws of your Prophet. Swear not, neither
tell lies, and cheat not your customers. Beware of using false weights,
and walk ye in the paths of righteousness.”
A high priest in Mecca assured me that to enjoy a derham of interest is
as bad as taking the blood of seventy virgins. The admonitions of ’Alí
the Just, though sometimes read, are less often followed. On leaving
his house a merchant must say “Bismillah,” and then blow to his left
and his right and also in front of him, so as to clear the way to good
business.
The pious recite, on entering the bazaar, a prayer ordained for the
occasion. When the bargain is clinched the seller should cry out, “God
is great! God is great!” But there should be no dishonest bargaining
over the purchasing of these four things: the winding sheets for the
dead, the commodities to be distributed in charity, the expenses on
the journey to Mecca, and the price of a slave’s ransom. In all these
transactions the buyer and seller must act according to the dictates of
fair play. The man who buys a slave should lay hold of him by a hair of
his head and say the prescribed prayer; after which, if guided by Imám
Jafar, he must change the name of his purchase. Slaves are treated with
every consideration, so much so indeed that in the household of Eastern
potentates, whose treatment of their dependents is extremely arbitrary,
the slaves lord it over the servants.
Public-domain text, read in full here on John Shaqi.
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