Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
He would say also, with a shy smile, of pages of his own for which some
one had expressed admiration: "I think it is more or less true, more or
less accurate; it may be of some value perhaps," but he would say this
simply from modesty, as a woman to whom one has said that her dress, or
her daughter is charming replies, "It is comfortable," or "She is a good
girl." But the constructive instinct was too deeply implanted in
Bergotte for him not to be aware that the sole proof that he had built
usefully and on the lines of truth lay in the pleasure that his work had
given, to himself first of all and afterwards to his readers. Only many
years later, when he no longer had any talent, whenever he wrote
anything with which he was not satisfied, so as not to have to suppress
it, as he ought to have done, so as to be able to publish it with a
clear conscience he would repeat, but to himself this time: "After all,
it is more or less accurate, it must be of some value to the country."
So that the phrase murmured long ago among his admirers by the insincere
voice of modesty came in the end to be whispered in the secrecy of his
heart by the uneasy tongue of pride. And the same words which had served
Bergotte as an unwanted excuse for the excellence of his earliest works
became as it were an ineffective consolation to him for the hopeless
mediocrity of the latest.
A kind of austerity of taste which he had, a kind of determination to
write nothing of which he could not say that it was "mild", which had
made people for so many years regard him as a sterile and precious
artist, a chiseller of exquisite trifles, was on the contrary the secret
of his strength, for habit forms the style of the writer just as much as
the character of the man, and the author who has more than once been
patient to attain, in the expression of his thoughts, to a certain kind
of attractiveness, in so doing lays down unalterably the boundaries of
his talent, just as if he yields too often to pleasure, to laziness, to
the fear of being put to trouble, he will find himself describing in
terms which no amount of revision can modify, the forms of his own vices
and the limits of his virtue.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account