Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
seeking out every intonation that could be put into it, so as to be able
better to measure my surprise at the way which Berma would have found of
uttering the lines. Concealed, like the Holy of Holies, beneath the veil
that screened her from my gaze, behind which I invested her, every
moment, with a fresh aspect, according to which of the words of
Bergotte--in the pamphlet that Gilberte had found for me--was passing
through my mind; "plastic nobility", "Christian austerity" or "Jansenist
pallor", "Princess of Troezen and of Cleves" or "Mycenean drama",
"Delphic symbol", "Solar myth"; that divine Beauty, whom Berma's acting
was to reveal to me, night and day, upon an altar perpetually illumined,
sat enthroned in the sanctuary of my mind, my mind for which not itself
but my stern, my fickle parents were to decide whether or not it was to
enshrine, and for all time, the perfections of the Deity unveiled, in
the same spot where was now her invisible form. And with my eyes fixed
upon that inconceivable image, I strove from morning to night to
overcome the barriers which my family were putting in my way. But when
those had at last fallen, when my mother--albeit this _matinée_ was
actually to coincide with the meeting of the Commission from which my
father had promised to bring M. de Norpois home to dinner--had said to
me, "Very well, we don't wish you to be unhappy;--if you think that you
will enjoy it so very much, you must go; that's all;" when this day of
theatre-going, hitherto forbidden and unattainable, depended now only
upon myself, then for the first time, being no longer troubled by the
wish that it might cease to be impossible, I asked myself if it were
desirable, if there were not other reasons than my parents' prohibition
which should make me abandon my design. In the first place, whereas I
had been detesting them for their cruelty, their consent made them now
so dear to me that the thought of causing them pain stabbed me also with
a pain through which the purpose of life shewed itself as the pursuit
not of truth but of loving-kindness, and life itself seemed good or evil
only as my parents were happy or sad. "I would rather not go, if it
hurts you," I told my mother, who, on the contrary, strove hard to expel
from my mind any lurking fear that she might regret my going, since
that, she said, would spoil the pleasure that I should otherwise derive
from _Phèdre_, and it was the thought of my pleasure that had induced
my father and her to reverse their earlier decision. But then this sort
of obligation to find a pleasure in the performance seemed to me very
burdensome. Besides, if I returned home ill, should I be well again in
time to be able to go to the Champs-Elysées as soon as the holidays
were over and Gilberte returned? Against all these arguments I set, so
as to decide which course I should take, the idea, invisible there
behind its veil, of the perfections of Berma. I cast into one pan of the
Public-domain text, read in full here on John Shaqi.
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