Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
day," (that day on which the guilty are convinced that their innocence
will be made clear, and which, for some mysterious reason, never happens
to be the day on which their evidence is taken), I had the courage to
make a sudden resolution not to see her again, and without telling her
of it yet since she would not have believed me.
Grief that is caused one by a person with whom one is in love can be
bitter, even when it is interpolated among preoccupations, occupations,
pleasures in which that person is not directly involved and from which
our attention is diverted only now and again to return to it. But when
such a grief has its birth--as was now happening--at a moment when the
happiness of seeing that person fills us to the exclusion of all else,
the sharp depression that then affects our spirits, sunny hitherto,
sustained and calm, lets loose in us a raging tempest against which we
know not whether we are capable of struggling to the end. The tempest
that was blowing in my heart was so violent that I made my way home
baffled, battered, feeling that I could recover my breath only by
retracing my steps, by returning, upon whatever pretext, into Gilberte's
presence. But she would have said to herself: "Back again! Evidently I
can go to any length with him; he will come back every time, and the
more wretched he is when he leaves me the more docile he'll be."
Besides, I was irresistibly drawn towards her in thought, and those
alternative orientations, that mad careering between them of the
compass-needle within me persisted after I had reached home, and
expressed themselves in the mutually contradictory letters to Gilberte
which I began to draft. I was about to pass through one of those
difficult crises which we generally find that we have to face at various
stages in life, and which, for all that there has been no change in our
character, in our nature (that nature which itself creates our loves,
and almost creates the women whom we love, even to their faults), we do
not face in the same way on each occasion, that is to say at every age.
At such moments our life is divided, and so to speak distributed over a
pair of scales, in two counterpoised pans which between them contain it
all. In one there is our desire not to displease, not to appear too
humble to the creature whom we love without managing to understand her,
but whom we find it more convenient at times to appear almost to
disregard, so that she shall not have that sense of her own
indispensability which may turn her from us; in the other scale there is
a feeling of pain--and one that is not localised and partial only--which
cannot be set at rest unless, abandoning every thought of pleasing the
woman and of making her believe that we can dispense with her, we go at
once to find her. When we withdraw from the pan in which our pride lies
a small quantity of the will-power which we have weakly allowed to
exhaust itself with increasing age, when we add to the pan that holds
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