Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
Only, as the middle of the month of January approached, once my hopes of
a letter on New Year's Day had been disappointed, once the additional
disturbance that had come with their disappointment had grown calm, it
was my old sorrow, that of "before the holidays", which began again.
What was perhaps the most cruel thing about it was that I myself was its
architect, unconscious, wilful, merciless and patient. The one thing
that mattered, my relations with Gilberte, it was I who was labouring to
make them impossible by gradually creating out of this prolonged
separation from my friend, not indeed her indifference, but what would
come to the same thing in the end, my own. It was to a slow and painful
suicide of that part of me which was Gilberte's lover that I was goading
myself with untiring energy, with a clear sense not only of what I was
presently doing but of what must result from it in the future; I knew
not only that after a certain time I should cease to love Gilberte, but
also that she herself would regret it and that the attempts which she
would then make to see me would be as vain as those that she was making
now, no longer because I loved her too well but because I should
certainly be in love with some other woman whom I should continue to
desire, to wait for, through hours of which I should not dare to divert
any particle of a second to Gilberte who would be nothing to me then.
And no doubt at that very moment in which (since I was determined not to
see her again, unless after a formal request for an explanation or a
full confession of love on her part, neither of which was in the least
degree likely to come to me now) I had already lost Gilberte, and loved
her more than ever, and could feel all that she was to me better than in
the previous year when, spending all my afternoons in her company, or as
many as I chose, I believed that no peril threatened our friendship,--no
doubt at that moment the idea that I should one day entertain identical
feelings for another was odious to me, for that idea carried me away
beyond the range of Gilberte, my love and my sufferings. My love, my
sufferings in which through my tears I attempted to discern precisely
what Gilberte was, and was obliged to recognise that they did not
pertain exclusively to her but would, sooner or later, be some other
woman's portion. So that--or such, at least, was my way of thinking
then--we are always detached from our fellow-creatures; when a man loves
one of them he feels that his love is not labelled with their two names,
but may be born again in the future, may have been born already in the
past for another and not for her. And in the time when he is not in
love, if he makes up his mind philosophically as to what it is that is
inconsistent in love, he will find that the love of which he can speak
unmoved he did not, at the moment of speaking, feel, and therefore did
not know, knowledge in these matters being intermittent and not
Public-domain text, read in full here on John Shaqi.
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