Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
outlasting the actual presence of the sentiment. That future in which I
should not love Gilberte, which my sufferings helped me to divine
although my imagination was not yet able to form a clear picture of it,
certainly there would still have been time to warn Gilberte that it was
gradually taking shape, that its coming was, if not imminent, at least
inevitable, if she herself, Gilberte, did not come to my rescue and
destroy in the germ my nascent indifference. How often was I not on the
point of writing, or of going to Gilberte to tell her: "Take care. My
mind is made up. What I am doing now is my supreme effort. I am seeing
you now for the last time. Very soon I shall have ceased to love you."
But to what end? By what authority should I have reproached Gilberte for
an indifference which, not that I considered myself guilty on that
count, I too manifested towards everything that was not herself? The
last time! To me, that appeared as something of immense significance,
because I was in love with Gilberte. On her it would doubtless have made
just as much impression as those letters in which our friends ask
whether they may pay us a visit before they finally leave the country,
an offer which, like those made by tiresome women who are in love with
us, we decline because we have pleasures of our own in prospect. The
time which we have at our disposal every day is elastic; the passions
that we feel expand it, those that we inspire contract it; and habit
fills up what remains.
Besides, what good would it have done if I had spoken to Gilberte; she
would not have understood me. We imagine always when we speak that it is
our own ears, our own mind that are listening. My words would have come
to her only in a distorted form, as though they had had to pass through
the moving curtain of a waterfall before they reached my friend,
unrecognisable, giving a foolish sound, having no longer any kind of
meaning. The truth which one puts into one's words does not make a
direct path for itself, is not supported by irresistible evidence. A
considerable time must elapse before a truth of the same order can take
shape in the words themselves. Then the political opponent who, despite
all argument, every proof that he has advanced to damn the votary of the
rival doctrine as a traitor, will himself have come to share the hated
conviction by which he who once sought in vain to disseminate it is no
longer bound. Then the masterpiece of literature which for the admirers
who read it aloud seemed to make self-evident the proofs of its
excellence, while to those who listened it presented only a senseless or
common-place image, will by these too be proclaimed a masterpiece, but
too late for the author to learn of their discovery. Similarly in love
the barriers, do what one may, cannot be broken down from without by him
whom they maddeningly exclude; it is when he is no longer concerned with
them that suddenly, as the result of an effort directed from elsewhere,
Public-domain text, read in full here on John Shaqi.
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