Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
of those Japanese wrappers that Odette received her familiars, but
rather in the bright and billowing silk of a Watteau gown whose
flowering foam she made as though to caress where it covered her bosom,
and in which she immersed herself, looked solemn, splashed and sported,
with such an air of comfort, of a cool skin and long-drawn breath, that
she seemed to look on these garments not as something decorative, a mere
setting for herself, but as necessary, in the same way as her "tub" or
her daily "outing", to satisfy the requirements of her style of beauty
and the niceties of hygiene. She used often to say that she would go
without bread rather than give up "art" and "having nice things about
her", and that the burning of the "Gioconda" would distress her
infinitely more than the destruction, by the same element, of "millions"
of the people she knew. Theories which seemed paradoxical to her
friends, but made her pass among them as a superior woman, and qualified
her to receive a visit once a week from the Belgian Minister, so that in
the little world whose sun she was everyone would have been greatly
astonished to learn that elsewhere--at the Verdurins', for instance--she
was reckoned a fool. It was this vivacity of expression that made Mme.
Swann prefer men's society to women's. But when she criticised the
latter it was always from the courtesan's standpoint, singling out the
blemishes that might lower them in the esteem of men, a lumpy figure, a
bad complexion, inability to spell, hairy legs, foul breath, pencilled
eyebrows. But towards a woman who had shewn her kindness or indulgence
in the past she was more lenient, especially if this woman were now in
trouble. She would defend her warmly, saying: "People are not fair to
her. I assure you, she's quite a nice woman really."
Public-domain text, read in full here on John Shaqi.
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