Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
this: "I don't play golf," she would answer, "like so many of my
friends. So I should have no excuse for going about, as they do, in
sweaters."
In the confusion of her drawing-room, on her way from shewing out one
visitor, or with a plateful of cakes to "tempt" another, Mme. Swann as
she passed by me would take me aside for a moment: "I have special
instructions from Gilberte that you are to come to luncheon the day
after to-morrow. As I wasn't sure of seeing you here, I was going to
write to you if you hadn't come." I continued to resist. And this
resistance was costing me steadily less and less, because, however much
one may love the poison that is destroying one, when one has
compulsorily to do without it, and has had to do without it for some
time past, one cannot help attaching a certain value to the peace of
mind which one had ceased to know, to the absence of emotion and
suffering. If one is not altogether sincere in assuring oneself that one
does not wish ever to see again her whom one loves, one would not be a
whit more sincere in saying that one would like to see her. For no doubt
one can endure her absence only when one promises oneself that it shall
not be for long, and thinks of the day on which one shall see her again,
but at the same time one feels how much less painful are those daily
recurring dreams of a meeting immediate and incessantly postponed than
would be an interview which might be followed by a spasm of jealousy,
with the result that the news that one is shortly to see her whom one
loves would cause a disturbance which would be none too pleasant. What
one procrastinates now from day to day is no longer the end of the
intolerable anxiety caused by separation, it is the dreaded renewal of
emotions which can lead to nothing. How infinitely one prefers to any
such interview the docile memory which one can supplement at one's
pleasure with dreams, in which she who in reality does not love one
seems, far from that, to be making protestations of her love for one,
when one is by oneself; that memory which one can contrive, by blending
gradually with it a portion of what one desires, to render as pleasing
as one may choose, how infinitely one prefers it to the avoided
interview in which one would have to deal with a creature to whom one
could no longer dictate at one's pleasure the words that one would like
to hear on her lips, but from whom one would meet with fresh coldness,
unlooked-for violence. We know, all of us, when we no longer love, that
forgetfulness, that even a vague memory do not cause us so much
suffering as an ill-starred love. It was of such forgetfulness that in
anticipation I preferred, without acknowledging it to myself, the
reposeful tranquillity.
Public-domain text, read in full here on John Shaqi.
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