figures. Where had they been? What were they saying to one another in the darkness so confidentially? I returned home, desperately clutching my windfall of ten thousand francs, which would have enabled me to arrange so many pleasant surprises for that Gilberte whom now I had made up my mind never to see again. No doubt my call at the dealer's had brought me happiness by allowing me to expect that in future, whenever I saw my friend, she would be pleased with me and grateful. But if I had not called there, if my cabman had not taken the Avenue des Champs-Elysées, I should not have seen Gilberte with that young man. Thus a single action may have two contradictory effects, and the misfortune that it engenders cancel the good fortune that it has already brought one. There had befallen me the opposite of what so frequently happens. We desire some pleasure, and the material means of obtaining it are lacking. "It is a mistake," Labruyère tells us, "to be in love without an ample fortune." There is nothing for it but to attempt a gradual elimination of our desire for that pleasure. In my case, however, the material means had been forthcoming, but at the same moment, if not by a logical effect, at any rate as a fortuitous consequence of that initial success, my pleasure had been snatched from me. As, for that matter, it seems as though it must always be. As a rule, however, not on the same evening on which we have acquired what makes it possible. Usually, we continue to struggle and to hope for a little longer. But the pleasure can never be realised. If we succeed in overcoming the force of circumstances, nature at once shifts the battle-ground, placing it within ourselves, and effects a gradual change in our heart until it desires something other than what it is going to obtain. And if this transposition has been so rapid that our heart has not had time to change, nature does not, on that account, despair of conquering us, in a manner more gradual, it is true, more subtle, but no less efficacious. It is then, at the last moment, that the possession of our happiness is wrested from us, or rather it is that very possession which nature, with diabolical cleverness, uses to destroy our happiness. After failure in every quarter of the domain of life and action, it is a final incapacity, the mental incapacity for happiness that nature creates in us. The phenomenon of happiness either fails to appear, or at once gives way to the bitterest of reactions.