Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
The journey was one that would now be made, probably, in a motor-car,
which would be supposed to render it more interesting. We shall see too
that, accomplished in such a way, it would even be in a sense more
genuine, since one would be following more nearly, in a closer intimacy,
the various contours by which the surface of the earth is wrinkled. But
after all the special attraction of the journey lies not in our being
able to alight at places on the way and to stop altogether as soon as we
grow tired, but in its making the difference between departure and
arrival not as imperceptible but as intense as possible, so that we are
conscious of it in its totality, intact, as it existed in our mind when
imagination bore us from the place in which we were living right to the
very heart of a place we longed to see, in a single sweep which seemed
miraculous to us not so much because it covered a certain distance as
because it united two distinct individualities of the world, took us
from one name to another name; and this difference is accentuated (more
than in a form of locomotion in which, since one can stop and alight
where one chooses, there can scarcely be said to be any point of
arrival) by the mysterious operation that is performed in those peculiar
places, railway stations, which do not constitute, so to speak, a part
of the surrounding town but contain the essence of its personality just
as upon their sign-boards they bear its painted name.
But in this respect as in every other, our age is infected with a mania
for shewing things only in the environment that properly belongs to
them, thereby suppressing the essential thing, the act of the mind which
isolated them from that environment. A picture is nowadays "presented"
in the midst of furniture, ornaments, hangings of the same period, a
second-hand scheme of decoration in the composition of which in the
houses of to-day excels that same hostess who but yesterday was so
crassly ignorant, but now spends her time poring over records and in
libraries; and among these the masterpiece at which we glance up from
the table while we dine does not give us that exhilarating delight which
we can expect from it only in a public gallery, which symbolises far
better by its bareness, by the absence of all irritating detail, those
innermost spaces into which the artist withdrew to create it.
Public-domain text, read in full here on John Shaqi.
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