Bildungsromans; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
And so we were simply to leave Paris by that one twenty-two train which
I had too often beguiled myself by looking out in the railway
time-table, where its itinerary never failed to give me the emotion,
almost the illusion of starting by it, not to feel that I already knew
it. As the delineation in our mind of the features of any form of
happiness depends more on the nature of the longings that it inspires in
us than the accuracy of the information which we have about it, I felt
that I knew this train in all its details, nor did I doubt that I should
feel, sitting in one of its compartments, a special delight as the day
began to cool, should be contemplating this or that view as the train
approached one or another station; so much so that this train, which
always brought to my mind's eye the images of the same towns, which I
bathed in the sunlight of those post-meridian hours through which it
sped, seemed to me to be different from every other train; and I had
ended--as we are apt to do with a person whom we have never seen but of
whom we like to believe that we have won his friendship--by giving a
distinct and unalterable cast of countenance to the traveller, artistic,
golden-haired, who would thus have taken me with him upon his journey,
and to whom I should bid farewell beneath the Cathedral of Saint-Lô,
before he hastened to overtake the setting sun.
As my grandmother could not bring herself to do anything so "stupid" as
to go straight to Balbec, she was to break the journey half-way, staying
the night with one of her friends, from whose house I was to proceed the
same evening, so as not to be in the way there and also in order that I
might arrive by daylight and see Balbec church, which, we had learned,
was at some distance from Balbec-Plage, so that I might not have a
chance to visit it later on, when I had begun my course of baths. And
perhaps it was less painful for me to feel that the desirable goal of my
journey stood between me and that cruel first night on which I should
have to enter a new habitation, and consent to dwell there. But I had
had first to leave the old; my mother had arranged to "move in", that
afternoon, at Saint-Cloud, and had made, or pretended to make all the
arrangements for going there directly after she had seen us off at the
station, without needing to call again at our own house to which she was
afraid that I might otherwise feel impelled at the last moment, instead
of going to Balbec, to return with her. In fact, on the pretext of
having so much to see to in the house which she had just taken and of
being pressed for time, but in reality so as to spare me the cruel
ordeal of a long-drawn parting, she had decided not to wait with us
until that moment of the signal to start at which, concealed hitherto
among ineffective comings and goings and preparations that lead to
nothing definite, separation is made suddenly manifest, impossible to
endure when it is no longer possibly to be avoided, concentrated in its
Public-domain text, read in full here on John Shaqi.
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