anxiety about her daughter? She refers to it too often to be really sincere. She is not natural." My grandmother felt that any discussion would be futile, and so as not to be obliged to speak of the things she loved to a person incapable of understanding them, concealed by laying her bag upon them the _Mémoires de Mme. de Beausergent._ Were she to encounter Françoise at the moment (which Françoise called "the noon") when, wearing her fine cap and surrounded with every mark of respect, she was coming downstairs to "feed with the service", Mme. Villeparisis would stop her to ask after us. And Françoise, when transmitting to us the Marquise's message: "She said to me, 'You'll be sure and bid them good day,' she said," counterfeited the voice of Mme. de Villeparisis, whose exact words she imagined herself to be quoting textually, whereas she was really corrupting them no less than Plato corrupts the words of Socrates or Saint John the words of Jesus. Françoise, as was natural, was deeply touched by these attentions. Only she did not believe my grandmother, but supposed that she must be lying in the interest of her class (the rich always combining thus to support one another) when she assured us that Mme. de Villeparisis had been lovely as a young woman. It was true that of this loveliness only the faintest trace remained, from which no one--unless he happened to be a great deal more of an artist than Françoise--would have been able to restore her ruined beauty. For in order to understand how beautiful an elderly woman can once have been one must not only study but interpret every line of her face. "I must remember, some time, to ask her whether I'm not right, after all, in thinking that there is some connexion with the Guermantes," said my grandmother, to my great indignation. How could I be expected to believe in a common origin uniting two names which had entered my consciousness, one through the low and shameful gate of experience, the other by the golden gate of imagination?